Shloka 2

अध्याय २२० — बलिवासवसंवादः

Bali–Vāsava Dialogue on Kāla and Steadfastness

Devanagari script

भीष्म उवाच दममेव प्रशंसन्ति वृद्धा: श्रुतिसमाधय: । सर्वेषामेव वर्णानां ब्राह्मणस्य विशेषत:,भीष्मजीने कहा--युधिष्ठिर! मनोयोगपूर्वक वेदार्थका विचार करनेवाले वृद्ध पुरुष सामान्यतः सभी वर्णोके लिये और विशेषतः: ब्राह्मणके लिये मन और इन्द्रियोंके संयमरूप “दम' की ही प्रशंसा करते हैं

Transliteration

bhīṣma uvāca | damam eva praśaṃsanti vṛddhāḥ śruti-samādhayaḥ | sarveṣām eva varṇānāṃ brāhmaṇasya viśeṣataḥ ||

Translation

ભીષ્મે કહ્યું— “યુધિષ્ઠિર! વેદના સ્થિર નિષ્કર્ષોમાં દૃઢ એવા વૃદ્ધજન ‘દમ’—અર્થાત્ મન અને ઇન્દ્રિયોના સંયમ—ની જ પ્રશંસા કરે છે. તેઓ તેને સર્વ વર્ણો માટે, અને વિશેષ કરીને બ્રાહ્મણ માટે, પરમ સાધન માને છે.”

Word by Word

• {'damam (dama)': 'self-restraint

• control of the mind and senses', 'eva': 'alone

• precisely', 'praśaṃsanti': 'they praise

• they commend', 'vṛddhāḥ': 'elders

• mature and authoritative persons', 'śruti': 'Vedic revelation

• the Vedas', 'samādhayaḥ': 'settled conclusions

• firmly established understandings (of doctrine)', 'sarveṣām': 'of all', 'varṇānām': 'of the varṇas

• social orders/classes', 'brāhmaṇasya': 'of the Brahmin', 'viśeṣataḥ': 'especially

Speaker

भीष्म उवाच

Characters & Entities

• Bhīṣma
• Yudhiṣṭhira (implied addressee)
• vṛddhāḥ (elders)
• śruti (the Veda)

Educational Q&A

What is the core teaching?

That dama—self-restraint, especially control of mind and senses—is universally praised as a foundational virtue for dharma, and is particularly essential for a Brahmin whose life is oriented toward study, purity, and spiritual discernment.

What is happening in the narrative?

In the Śānti Parva’s instruction to Yudhiṣṭhira, Bhīṣma continues his ethical teaching by citing the view of venerable, Veda-grounded elders: among virtues, they single out self-control as paramount for all, with special emphasis on Brahmins.