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Shloka 343

Bhṛgu–Bharadvāja-saṃvāda: Vānaprastha-parivrājaka-ācāra, Abhaya-dharma, and Lokānāṃ Vibhāga (Śānti-parva 185)

एवं षोडशविस्तारो ज्योतीरूपगुण: स्मृत: । हस्व दीर्घ

evaṁ ṣoḍaśa-vistāro jyotī-rūpa-guṇaḥ smṛtaḥ | hrasva-dīrghaḥ sthūlaś caukoraś ca sarvataḥ golaḥ śvetaḥ kṛṣṇaḥ raktaḥ pītaś cākāśa-sadṛśo nīlaḥ kaṭhinaḥ ślakṣṇaḥ alpaḥ picchilaḥ mṛduḥ dāruṇaś ceti | evaṁ jyotirmaya-rūpa-nāmakaḥ guṇaḥ ṣoḍaśa-bhedaiḥ vistāraṁ prāptaḥ ||

ભરદ્વાજે કહ્યું—“આ રીતે ‘જ્યોતિરૂપ’ નામનો ગુણ સોળ ભેદોમાં વિસ્તરેલો માનવામાં આવ્યો છે—હ્રસ્વ, દીર્ઘ, સ્થૂલ, ચતુરસ્ર, સર્વ તરફથી ગોળ; શ્વેત, કૃષ્ણ, રક્ત, પીત અને આકાશ સમ નীল; કઠિન, શ્લક્ષ્ણ; અલ્પ, પિચ્છિલ, મૃદુ અને દારુણ।”

एवम्thus
एवम्:
TypeIndeclinable
Rootएवम्
षोडश-विस्तारःthe sixteenfold expansion
षोडश-विस्तारः:
Karta
TypeNoun
Rootषोडशविस्तार
FormMasculine, Nominative, Singular
ज्योति-रूप-गुणःthe quality called 'luminous form'
ज्योति-रूप-गुणः:
Karta
TypeNoun
Rootज्योतिरूपगुण
FormMasculine, Nominative, Singular
स्मृतःis said/remembered (as)
स्मृतः:
TypeVerb
Rootस्मृ
Formक्त (past passive participle), Masculine, Nominative, Singular, Passive (participial)

भरद्वाज उवाच

B
Bharadvāja

Educational Q&A

The passage teaches a classificatory view of reality: a single attribute—here called the ‘luminous form’ quality—can be analyzed into multiple distinct modes (sixteen), covering dimensions of shape, color, and tactile/physical properties. It models careful discrimination (viveka) as a tool for philosophical understanding.

In Śānti Parva’s instructional setting, the sage Bharadvāja is explaining a doctrinal enumeration. He lists sixteen differentiations of a quality associated with ‘radiant form,’ presenting a systematic taxonomy rather than a story event.