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Shloka 29

प्रजाविसर्ग-तत्त्वनिर्णयः | Cosmogony of Elemental Emergence

Bharadvāja–Bhṛgu Dialogue

तस्मात्‌ सत्यव्रताचार: सत्ययोगपरायण: । सत्यागम: सदा दान्तः सत्येनैवान्तकं॑ जयेत्‌,अतः मनुष्यको सत्यव्रतवका आचरण करना चाहिये। सत्ययोगमें तत्पर रहना और शास्त्रकी बातोंको सत्य मानकर श्रद्धापूर्वक सदा मन और इन्द्रियोंका संयम करना चाहिये। इस प्रकार सत्यके द्वारा ही मनुष्य मृत्युपर विजय पा सकता है

tasmāt satyavrata-ācāraḥ satya-yoga-parāyaṇaḥ | satyāgamaḥ sadā dāntaḥ satyenaivāntakaṁ jayet ||

અતએવ મનુષ્યે સત્યવ્રતનું આચરણ કરવું, સત્યયોગમાં પરાયણ રહેવું. શાસ્ત્રવચનને સત્ય માની શ્રદ્ધાપૂર્વક સદા મન અને ઇન્દ્રિયોનું દમન કરવું. આ રીતે સત્ય દ્વારા જ મનુષ્ય અંતક—મૃત્યુ—પર વિજય મેળવે છે.

{'tasmāt''therefore
{'tasmāt':
for that reason', 'satya''truth
for that reason', 'satya':
truthfulness', 'vrata''vow
truthfulness', 'vrata':
sacred resolve', 'ācāra''conduct
sacred resolve', 'ācāra':
disciplined practice', 'satyavrata-ācāraḥ''one whose conduct is grounded in the vow of truth', 'yoga': 'discipline
disciplined practice', 'satyavrata-ācāraḥ':
integration', 'satya-yoga-parāyaṇaḥ''one devoted to the yoga/discipline of truth', 'āgama': 'authoritative teaching
integration', 'satya-yoga-parāyaṇaḥ':
tradition', 'satyāgamaḥ''one who accepts scripture/teaching as true
tradition', 'satyāgamaḥ':
one grounded in true authority', 'sadā''always', 'dāntaḥ': 'self-controlled
one grounded in true authority', 'sadā':
restrained (of senses and mind)', 'satyena eva''by truth alone', 'antakam': 'Antaka, the Ender
restrained (of senses and mind)', 'satyena eva':
Death (personified)', 'jayet''should conquer
Death (personified)', 'jayet':

भीष्म उवाच

B
Bhīṣma
A
Antaka (Death)

Educational Q&A

Bhīṣma teaches that steadfast truthfulness—lived as a vow, supported by disciplined practice and self-restraint, and grounded in trust in śāstric teaching—has the power to overcome even Death (Antaka), i.e., to transcend fear and the bondage that leads to mortality.

In the Śānti Parva’s instruction to Yudhiṣṭhira, Bhīṣma continues his ethical discourse, emphasizing satya (truth) as a supreme dharmic practice and presenting it as a practical discipline involving restraint of mind and senses.