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Mahabharata — Mausala Parva, Shloka 27

अध्याय १: उत्पात-दर्शनम् तथा वृष्णि-विनाश-श्रवणम्

Omens Observed and the Hearing of the Vṛṣṇi Destruction

असूत शापजं घोरं तच्च राज्ञे न्यवेदयन्‌ | विषण्णरूपस्तद्‌ राजा सूक्ष्मं चूर्णमकारयत्‌

asūta śāpajaṃ ghoraṃ tacca rājñe nyavedayan | viṣaṇṇarūpastad rājā sūkṣmaṃ cūrṇam akārayat |

સામ્બે શાપજનિત તે ભયંકર મूसલને જન્મ આપ્યો; ત્યારબાદ યાદવોએ તેને રાજા ઉગ્રસેનને નિવેદન કર્યું. તેને જોઈ રાજા અત્યંત વિષણ্ণ થયા અને મूसલને કૂટાવી અતિ સૂક્ષ્મ ચૂર્ણ કરાવ્યું.

असूतproduced, brought forth
असूत:
Karta
TypeVerb
Rootसू (प्रसवे)
Formलङ् (Imperfect), 3, Singular, Parasmaipada
शापजम्born of a curse
शापजम्:
Karma
TypeAdjective
Rootशापज (शाप + ज)
FormNeuter, Accusative, Singular
घोरम्terrible
घोरम्:
Karma
TypeAdjective
Rootघोर
FormNeuter, Accusative, Singular
तत्that (thing)
तत्:
Karma
TypePronoun
Rootतद्
FormNeuter, Accusative, Singular
and
:
TypeIndeclinable
Root
राज्ञेto the king
राज्ञे:
Sampradana
TypeNoun
Rootराजन्
FormMasculine, Dative, Singular
न्यवेदयन्they reported, informed
न्यवेदयन्:
Karta
TypeVerb
Rootनि + विद् (वेदने/ज्ञापने) → निवेदयति
Formलङ् (Imperfect), 3, Plural, Parasmaipada
विषण्णरूपःhaving a dejected appearance
विषण्णरूपः:
Karta
TypeAdjective
Rootविषण्णरूप (विषण्ण + रूप)
FormMasculine, Nominative, Singular
तत्that (thing)
तत्:
Karma
TypePronoun
Rootतद्
FormNeuter, Accusative, Singular
राजाthe king
राजा:
Karta
TypeNoun
Rootराजन्
FormMasculine, Nominative, Singular
सूक्ष्मम्fine, minute
सूक्ष्मम्:
Karma
TypeAdjective
Rootसूक्ष्म
FormNeuter, Accusative, Singular
चूर्णम्powder
चूर्णम्:
Karma
TypeNoun
Rootचूर्ण
FormNeuter, Accusative, Singular
अकारयत्caused (it) to be made/done; had (it) ground
अकारयत्:
Karta
TypeVerb
Rootकृ (करणे) (णिच् causative: कारयति)
Formलङ् (Imperfect), 3, Singular, Parasmaipada, Causative (णिच्)

वैशम्पायन उवाच

V
Vaiśampāyana
U
Ugrasena
Y
Yādavas
S
Sāmba
Ś
śāpa (curse)
M
mūsala (iron club)

Educational Q&A

Human countermeasures, even when prudent, cannot fully neutralize the moral force of a curse born from wrongdoing; the verse highlights the limits of royal power before karma and the unfolding of destiny.

A dreadful club arises due to Sāmba’s curse; the Yādavas bring it to King Ugrasena, who, distressed by the omen, orders it to be pulverized into very fine powder in an attempt to prevent the impending disaster.

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