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Shloka 13

अर्जुनदुःखहेतुप्रश्नः — Inquiry into the cause of Arjuna’s recurring hardship

Book 14, Chapter 89

चतुर्धा पृथिवीं कृत्वा चातुर्होत्रप्रमाणत: । नाहमादातुमिच्छामि ब्रह्म॒स्वं द्विजसत्तमा:

caturdhā pṛthivīṃ kṛtvā cāturhotrapramāṇataḥ | nāham ādātum icchāmi brahmasvaṃ dvijasattamaḥ ||

વૈશંપાયન બોલ્યા—“ચાતુર્હોત્રના પ્રમાણ મુજબ પૃથ્વીને ચાર ભાગમાં વહેંચી દઈએ તોય, હે દ્વિજશ્રેષ્ઠો, હું બ્રાહ્મણોનું ધન—બ્રહ્મસ્વ—લેવા ઇચ્છતો નથી.”

चतुर्धाinto four parts; fourfold
चतुर्धा:
TypeIndeclinable
Rootचतुर्धा
पृथिवीम्the earth
पृथिवीम्:
Karma
TypeNoun
Rootपृथिवी
FormFeminine, Accusative, Singular
कृत्वाhaving made
कृत्वा:
TypeVerb
Rootकृ
Formक्त्वा, Active, Gerund (absolutive)
चातुर्होत्रप्रमाणतःaccording to the measure/standard of the fourfold priesthood (cāturhotra)
चातुर्होत्रप्रमाणतः:
TypeIndeclinable
Rootचातुर्होत्र-प्रमाण
not
:
TypeIndeclinable
Root
अहम्I
अहम्:
Karta
TypePronoun
Rootअहम्
Form—, Nominative, Singular
आदातुम्to take; to accept
आदातुम्:
TypeVerb
Rootआ-दा
Formतुमुन्, Active, Infinitive
इच्छामिI desire; I wish
इच्छामि:
TypeVerb
Rootइष्
FormLat, Present, First, Singular, Parasmaipada
ब्रह्मस्वम्property belonging to a Brahmin; brahminical wealth
ब्रह्मस्वम्:
Karma
TypeNoun
Rootब्रह्मस्व
FormNeuter, Accusative, Singular
द्विजसत्तमO best of the twice-born (Brahmin)
द्विजसत्तम:
TypeNoun
Rootद्विज-सत्तम
FormMasculine, Vocative, Singular

वैशम्पायन उवाच

V
Vaiśampāyana
P
pṛthivī (the earth/realm)
B
brahmasva (Brahmin property)
D
dvija (twice-born/Brahmin)

Educational Q&A

The verse asserts a dharmic limit on acquisition: brahmasva—wealth belonging to Brahmins or set apart for sacred purposes—should not be taken, even if one has the power to divide and distribute the entire earth. It elevates restraint and respect for sanctified ownership over political entitlement.

In Vaiśampāyana’s narration, a speaker (addressing a Brahmin as “best of the twice-born”) declares refusal to appropriate brahmasva. The statement functions as a moral clarification within the Ashvamedhika context, where gifts, distributions, and royal authority are prominent themes.