Dāyavibhāga (Inheritance Apportionment) and Household Precedence — Dialogue of Yudhiṣṭhira and Bhīṣma
लिखन्त्येव तु केषांचिदपरेषां शनैरपि । इति ये संवदन्त्यत्र त एतं॑ निश्चयं विदु:
likhanty eva tu keṣāṃcid apareṣāṃ śanair api | iti ye saṃvadanty atra te etam niścayaṃ viduḥ ||
ભીષ્મે કહ્યું—કેટલાક લોકો તેને તરત જ લખીત રૂપે સ્વીકારી લે છે, જ્યારે બીજા કેટલાક ધીમે ધીમે (પરંપરાથી) સ્વીકારે છે. અહીં જે આ વિષયે વાદ કરે છે, તેઓ અંતે આ જ નિશ્ચયને જાણે છે।
भीष्य उवाच
Bhīṣma notes that authorities differ in procedure and interpretation, but dharma is to be settled by arriving at a clear niścaya (final determination) after examining competing views—especially in sensitive matters like marriage-rites and their legal-ethical consequences.
In Anuśāsana Parva’s instruction on dharma, Bhīṣma is addressing contested opinions about marital procedure and validity; he remarks that some authorities document or formalize rules differently, yet those who debate the issue ultimately converge on a definitive conclusion.