Vītahavya’s Attainment of Brāhmaṇya (Vītahavya–Vipratva) | वीतहव्यस्य ब्राह्मण्यप्राप्तिः
तदेवं शोकहर्षो तु कामद्वेषौ च पुत्रक | अतिमानातिवादौ च प्रविशेते द्विजाधमम्,बेटा! इस प्रकार शोक-हर्ष, राग-द्वेष, अतिमान और अतिवाद आदि दोषोंका अधम द्विजके भीतर प्रवेश होता है
tadevaṁ śokaharṣau tu kāmadveṣau ca putraka | atimānātivādau ca praviśete dvijādhamam ||
પુત્ર! આ રીતે શોક-હર્ષ, કામ-દ્વેષ, તેમજ અતિમાન અને અતિવાદ—આ દોષો અધમ દ્વિજમાં પ્રવેશ કરે છે.
भीष्म उवाच
Bhishma warns that a person who should embody restraint and dharma—especially a ‘twice-born’—falls into moral decline when ruled by emotional extremes (grief/joy), attachment and aversion (desire/hatred), and ego-driven speech and pride (atimāna, ativāda).
In the Anushasana Parva’s instruction on righteous conduct, Bhishma addresses the listener as ‘putraka’ and explains how specific inner faults infiltrate and degrade a Brahmin who has fallen from proper discipline and character.