Shloka 17

Brāhmaṇya-प्रश्नः — The Inquiry into Attaining Brāhmaṇya

Mataṅga–Gardabhī Itihāsa

Devanagari script

महाश्रम उपस्पृश्य योडग्निहोत्रपर: शुचि:

Transliteration

mahāśramam upaspṛśya yo ’gnīhotraparaḥ śuciḥ

Translation

અજદ્રિયે કહ્યું— ‘મહાશ્રમમાં સ્નાન કરીને જે શુચિ રહે છે અને નિત્ય અગ્નિહોત્ર યજ્ઞમાં પરાયણ રહે છે—એવો પુરુષ શિસ્તબદ્ધ પવિત્રતા અને ધર્મનિષ્ઠ આચરણનું જીવંત સ્વરૂપ છે.’

Word by Word

• महाश्रमम्: the great hermitage
• महाश्रमम्: Karma
• Type: Noun
• Root: महाश्रम
• Form: Masculine, Accusative, Singular

• उपस्पृश्य: having touched; after performing ablution (by touching water)
• Type: Verb
• Root: उपस्पृश्
• Form: ल्यप् (absolutive/gerund), Parasmaipada (usage as gerund), Non-finite

• यः: who
• यः: Karta
• Type: Pronoun
• Root: यद्
• Form: Masculine, Nominative, Singular

• अग्निहोत्रपरः: devoted to the Agnihotra (fire-ritual)
• अग्निहोत्रपरः: Karta
• Type: Adjective
• Root: अग्निहोत्रपर
• Form: Masculine, Nominative, Singular

• शुचिः: pure; clean
• शुचिः: Karta
• Type: Adjective
• Root: शुचि
• Form: Masculine, Nominative, Singular

Speaker

अजड्रिय उवाच

Characters & Entities

• Ajadriya
• Mahāśrama (great hermitage)
• Agnihotra (fire-offering rite)

Educational Q&A

What is the core teaching?

The verse highlights dharma as disciplined observance: ritual purification (upaspṛśya) and steadfast commitment to Agnihotra symbolize inner and outer purity, emphasizing that ethical life is sustained by regular, sincere sacred duties.

What is happening in the narrative?

Ajadriya describes the conduct of a righteous person in an ascetic-sacrificial context: after purifying himself at a revered hermitage, he remains devoted to maintaining the Agnihotra rite, presenting an ideal of purity and duty-centered living.