तीर्थवंशोपदेशः
Tīrtha-vaṃśa Upadeśa: Instruction on the Fruits of Sacred Waters
पुण्याहवाचनं दैवं ब्राह्मणस्य विधीयते । एतदेव निरोड्कार क्षत्रियस्य विधीयते
puṇyāhavācanaṃ daivaṃ brāhmaṇasya vidhīyate | etad eva niroḍkāra kṣatriyasya vidhīyate ||
ભીષ્મે કહ્યું— બ્રાહ્મણ માટે દેવકર્મ ‘પુણ્યાહવાચન’—મંગલ આહ્વાન અને આશીર્વચન—રૂપે વિહિત છે; અને ક્ષત્રિય માટે એ જ હેતુ ‘નિરોડ્કાર’ દ્વારા સિદ્ધ થાય છે.
भीष्म उवाच
Bhīṣma teaches that dharma is role-sensitive: the same sacred aim is pursued through different prescribed means—benedictory ritual speech for Brāhmaṇas and a forceful, martial form of consecration for Kṣatriyas—each aligned with their social-ethical duty.
In Anuśāsana Parva, Bhīṣma is instructing Yudhiṣṭhira on conduct and duties. Here he contrasts the appropriate religious/ceremonial observances for different varṇas, emphasizing that prescriptions vary according to one’s station and responsibilities.