Shloka 39
Adhyāya 129 — त्रिविधधर्म-निर्णयः
Threefold Sources of Dharma; Pravṛtti–Nivṛtti and Ṛṣi-dharma
Devanagari script
एवं सम्पूजितं रक्षो विप्रं तं प्रत्यपूजयत् । सखायमकरोच्चैनं संयोज्यार्थमुमोच ह
Transliteration
evaṃ sampūjitaṃ rakṣo vipraṃ taṃ pratyapūjayat | sakhāyam akaroc cainaṃ saṃyojyārtham umoca ha ||
Translation
આ રીતે સન્માન પામીને તે રાક્ષસે પણ તે બ્રાહ્મણનો યથોચિત સત્કાર કર્યો. તેણે તેને મિત્ર બનાવ્યો, ધન આપીને ઉપકાર કરી અંતે તેને મુક્ત કર્યો.
Word by Word
एवम्thus
एवम्:
TypeIndeclinable
Rootएवम्
सम्पूजितम्having been duly honored
सम्पूजितम्:
Karma
TypeAdjective
Rootसम् + पूज्
Formneuter, accusative, singular
रक्षःthe rakshasa/demon
रक्षः:
Karta
TypeNoun
Rootरक्षस्
Formneuter, nominative, singular
विप्रम्the brahmin
विप्रम्:
Karma
TypeNoun
Rootविप्र
Formmasculine, accusative, singular
तम्him
तम्:
Karma
TypePronoun
Rootतद्
Formmasculine, accusative, singular
प्रत्यपूजयत्honored in return
प्रत्यपूजयत्:
TypeVerb
Rootप्रति + पूज्
Formimperfect (laṅ), 3rd, singular, parasmaipada
सखायम्as a friend / friend
सखायम्:
Karma
TypeNoun
Rootसखि
Formmasculine, accusative, singular
अकरोत्made
अकरोत्:
TypeVerb
Rootकृ
Formimperfect (laṅ), 3rd, singular, parasmaipada
चand
च:
TypeIndeclinable
Rootच
एनम्him
एनम्:
Karma
TypePronoun
Rootएतद् (एनद्)
Formmasculine, accusative, singular
संयोज्यhaving joined/connected (with)
संयोज्य:
TypeVerb
Rootसम् + युज्
Formabsolutive (ktvā/lyap), parasmaipada (usage)
अर्थम्wealth; purpose (here: wealth)
अर्थम्:
Karma
TypeNoun
Rootअर्थ
Formmasculine, accusative, singular
उमोचreleased; let go
उमोच:
TypeVerb
Rootमुच्
Formperfect (liṭ), 3rd, singular, parasmaipada
हindeed (emphatic particle)
ह:
TypeIndeclinable
Rootह
Speaker
ब्राह्मण उवाच
Characters & Entities
ब
ब्राह्मण (vipra)र
राक्षस (rakṣaḥ)Character Dynamics
Dharma Sankata (Moral Dilemma)
Verse Rasa (Emotional Essence)
Philosophical Teaching
Political Layer
Meter (Chandas)
Sandhi Notes
Educational Q&A
Respect offered even to a feared or hostile being can evoke reciprocal respect; ethical conduct and courtesy can convert danger into friendship and lead to protection and benefit.
After the brāhmaṇa honors the rākṣasa, the rākṣasa responds by honoring the brāhmaṇa, accepting him as a friend, giving him wealth, and releasing him.