Droṇa–Drupada Saṃvāda and Droṇa’s Reception at the Kuru Court (द्रोण-द्रुपद-संवादः; कुरुनगरप्रवेशः)
तस्माद् धर्म पुरस्कृत्य नियता त्वं शुचिस्मिते । उपचाराभिचाराभ्यां धर्ममावाहयस्व वै
tasmād dharma-puraskṛtya niyatā tvaṃ śuci-smite | upacārābhicārābhyāṃ dharmam āvāhayasva vai ||
“અતએવ, હે શুচિસ્મિતે! સંયમપૂર્વક ધર્મને અગ્રે રાખીને, યોગ્ય ઉપચાર (પૂજા) અને વિધિબદ્ધ ક્રિયાપદ્ધતિ દ્વારા નિશ્ચયે ધર્મનું આવાહન કર।”
वैशम्पायन उवाच
Dharma must be the foremost criterion in action: self-restraint and correct, sanctioned means (worship and prescribed rite) ensure that one’s aims—here, obtaining a son—remain aligned with righteousness and do not slip into adharma.
Within the Adi Parva context of seeking righteous progeny, the speaker urges the addressed woman (implied by the epithet ‘śuci-smite’) to invoke the deity Dharma through proper ritual procedure, emphasizing that a son obtained through Dharma will be exceptionally virtuous among the Kurus.