परात्पराय विश्वाय नमस्ते विश्वमूर्त्तये नमो विष्णुकलत्राय विष्णुक्षेत्राय भानवे
parātparāya viśvāya namaste viśvamūrttaye namo viṣṇukalatrāya viṣṇukṣetrāya bhānave
પરાત્પર, વિશ્વસ્વરૂપ, વિશ્વમૂર્તિ તમને નમસ્કાર. વિષ્ણુ-કલત્ર, વિષ્ણુ-ક્ષેત્ર તથા તેજસ્વી ભાનુરૂપ તમને પ્રણામ.
Suta Goswami (narrating a hymn within the Purva-Bhaga context)
It frames Linga-worship as worship of the transcendent Pati who also pervades the entire viśva; the Linga is approached as the sign of the formless Supreme manifesting as all forms and sacred sites (kṣetra).
Shiva-tattva is presented as parātpara (beyond all categories) yet viśvamūrti (immanent as the universe). This aligns with Siddhānta language: the one Pati is distinct from pashu and pāśa, yet pervades and governs them as inner ruler.
The takeaway is contemplative upāsanā: recognizing the Lord in kṣetra (holy space) and in bhānu (the illuminating principle), a Pāśupata-aligned discipline of seeing the all-pervading Pati while performing stuti and worship.