Shloka 116

Devanagari script

ततो देवा निरातङ्काः कीर्तयन्तः कथामिमाम् विस्मयोत्फुल्लनयना जग्मुः सर्वे यथागतम्

Transliteration

tato devā nirātaṅkāḥ kīrtayantaḥ kathāmimām vismayotphullanayanā jagmuḥ sarve yathāgatam

Translation

ત્યારે દેવગણ નિર્ભય અને નિરુપદ્રવ બની આ પવિત્ર કથાનું વારંવાર કીર્તન કરવા લાગ્યા. આશ્ચર્યથી પ્રસ્ફુટિત નેત્રોવાળા તેઓ સૌ જેમ આવ્યા હતા તેમ જ પોતાના-પોતાના સ્થાને પરત ગયા.

Word by Word

• tataḥ: then

• devāḥ: the gods

• nirātaṅkāḥ: free from fear/distress, untroubled

• kīrtayantaḥ: praising, proclaiming

• kathām: the narrative/account

• imām: this

• vismaya: wonder, astonishment

• utphulla-nayanāḥ: with eyes opened wide (in amazement)

• jagmuḥ: went, departed

• sarve: all

• yathāgatam: as they had come, to their respective abodes/origins

Speaker

Suta Goswami (narrating the Purana; describing the Devas’ response within the internal story)

Characters & Entities

• Devas

FAQs

What is the importance of this verse in the context of Linga worship?

It shows the immediate fruit of encountering Shiva’s Linga-tattva: fearlessness (nirātaṅkatā) and spontaneous kīrtana—praise becomes the natural response of the Devas after the revelation, affirming stuti as a core limb of Linga-centered devotion.

How does this verse describe the nature of Shiva (Shiva-tattva)?

By implication, Shiva as Pati dissolves ātaṅka (disturbance/fear) in the pashu (finite being). Wonder and praise arise when the bound mind touches the transcendent reality behind the narrative—Shiva’s supremacy that restores cosmic steadiness.

What ritualistic or Yogic practice is highlighted here?

Kīrtana/stotra (devotional proclamation) is highlighted as a practical sādhanā that purifies the mind and loosens pasha (bondage), culminating in abhaya (fearlessness)—a key experiential marker aligned with Shaiva bhakti and supportive of Pashupata-oriented discipline.