Adhyaya 84: शिवव्रतकथनम्
Uma–Maheshvara Vrata, Shula-dana, and Month-wise Ekabhakta Vrata
मार्गशीर्षकमासादिकार्तिकान्तं प्रवर्तितम् नरनार्यादिजन्तूनां हिताय मुनिसत्तमाः
mārgaśīrṣakamāsādikārtikāntaṃ pravartitam naranāryādijantūnāṃ hitāya munisattamāḥ
હે મુનિશ્રેષ્ઠો! માર્ગશીર્ષ માસથી આરંભ થઈ કાર્તિકના અંત સુધી પ્રવર્તિત આ વ્રતો નર-નારી વગેરે સર્વ જીવોના હિત માટે સ્થાપિત કરવામાં આવ્યા છે.
Suta Goswami (narrating to the sages of Naimisharanya)
It frames month-based vrata and Shiva-puja (from Mārgaśīrṣa through Kārtika) as a universal welfare practice, implying that regulated devotion to the Linga is meant to uplift all beings, not only a select group.
By presenting the observances as instituted for the good of all creatures, the verse points to Śiva as Pati—the compassionate Lord whose grace-oriented discipline is designed to release the paśu (individual soul) from pāśa (bondage).
A structured cycle of vrata/niyama tied to sacred months—supporting regular Shiva-puja and self-restraint—functions as a practical Shaiva discipline aligned with Pāśupata ideals of purification and liberation.