Shloka 25

सूर्यरश्मिस्वरूपकथनम्

Surya-Rashmi Svarupa Kathana

Devanagari script

शनैश्चरं पुनश् चापि रश्मिर् आप्यायते स्वराट् एवं सूर्यप्रभावेन नक्षत्रग्रहतारकाः

Transliteration

śanaiścaraṃ punaś cāpi raśmir āpyāyate svarāṭ evaṃ sūryaprabhāvena nakṣatragrahatārakāḥ

Translation

ફરી ‘સ્વરાટ્’ નામની રશ્મિ શનૈશ્ચર (શનિ)ને પણ પોષે છે. આ રીતે સૂર્યપ્રભાવથી નક્ષત્રો, ગ્રહો અને તારાઓ ટકેલા રહે છે; શૈવ સિદ્ધાંતમાં આ ધારણશક્તિ અંતે પતિ—શિવની જ છે, જે લિંગતત્ત્વરૂપે જગતના નિયમને ધારણ કરે છે।

Word by Word

• शनैश्चरम् (śanaiścaram): Saturn, the slow-moving graha

• पुनः (punaḥ): again, further

• च (ca): and

• अपि (api): even/also

• रश्मिः (raśmiḥ): ray, beam of light

• आप्यायते (āpyāyate): is nourished, is replenished

• स्वराट् (svarāṭ): the sovereign (Sun)

• एवम् (evam): thus

• सूर्यप्रभावेन (sūrya-prabhāvena): by the power/splendor of the Sun

• नक्षत्र (nakṣatra): lunar mansions/constellations

• ग्रह (graha): planets

• तारकाः (tārakāḥ): stars

Speaker

Suta Goswami (narrating to the sages of Naimisharanya)

Characters & Entities

• Surya
• Shanaishchara

FAQs

What is the importance of this verse in the context of Linga worship?

It frames cosmic maintenance as a sacred hierarchy of energies: the Sun sustains the grahas, and in Linga-centered Shaiva vision that sustaining order is rooted in Pati (Śiva), whom the Linga signifies as the support of the universe.

How does this verse describe the nature of Shiva (Shiva-tattva)?

Though Surya is named as the immediate nourisher, Shiva-tattva is implied as the ultimate adhāra (ground) of all prabhāva (power) that regulates time, light, and karmic fruition—functions experienced by the pashu within saṃsāra.

What ritualistic or Yogic practice is highlighted here?

A direct practice is not stated; the takeaway is contemplative upāsanā: meditate on the Linga as Pati, the inner governor behind Surya and the grahas, aligning one’s karma (pāśa) toward liberation through Shaiva devotion and discipline.