Pretaśilā at Gayā: Muṇḍapṛṣṭha, Gadādhara’s Manifestation, and the Fruits of Śrāddha & Deity-Worship
रेवन्तं पूजयित्वाथ अश्वानाप्नोत्यनुत्तमान् / अभ्यर्च्येन्द्रं महैश्वर्यं गौरीं सौभाग्यमाप्नुयात्
revantaṃ pūjayitvātha aśvānāpnotyanuttamān / abhyarcyendraṃ mahaiśvaryaṃ gaurīṃ saubhāgyamāpnuyāt
રેવંતની પૂજા કરવાથી અનુત્તમ શ્રેષ્ઠ અશ્વો પ્રાપ્ત થાય છે. ઇન્દ્રની આરાધનાથી મહા ઐશ્વર્ય મળે છે, અને ગૌરીની પૂજાથી સૌભાગ્ય તથા વૈવાહિક મંગળ પ્રાપ્ત થાય છે.
Lord Vishnu (in dialogue to Garuda/Vinatā-putra)
Concept: Specific devatā-upāsanā yields corresponding phala: mobility/strength (horses), sovereignty/prosperity, and saubhāgya.
Vedantic Theme: Iśvara-anugraha mediates karmic fruits; ordered cosmos where worship aligns the seeker with particular śaktis.
Application: For livelihood and protection in travel/vehicles, invoke Revanta; for leadership and prosperity, honor Indra with humility; for marital harmony and auspiciousness, worship Gaurī with vows and ethical conduct.
Primary Rasa: vira
Secondary Rasa: shringara
Type: temple/household shrine
Related Themes: Garuda Purana 1.86 (catalog of devatā worship and fruits)
This verse presents Revanta-upāsanā as a focused practice for gaining excellent horses and related worldly success, framed as a specific, result-oriented phalaśruti.
It does not directly discuss the soul’s post-death journey; instead, it teaches karma-through-upāsanā—devotional acts yielding specific fruits—showing how prescribed worship is linked to tangible outcomes.
Adopt disciplined, ethical devotion: choose a form of worship aligned with a dhārmic goal (prosperity, stability, harmony), and pursue it with consistency and right conduct rather than mere wish-fulfillment.