Shloka 2

Indranīla (Blue Sapphire): Source-Myth, Grades, Tests, Substitutes, and Price

Devanagari script

तत्प्रत्ययादुभयशोभनवीचिभासा विस्तारिणी जलनिधेरुपकच्छभूमिः / प्रोद्भिन्नकेतकवनप्रतिबद्धलेखासान्द्रेन्द्रनीलमणिरत्नवती विभाति

Transliteration

tatpratyayādubhayaśobhanavīcibhāsā vistāriṇī jalanidherupakacchabhūmiḥ / prodbhinnaketakavanapratibaddhalekhāsāndrendranīlamaṇiratnavatī vibhāti

Translation

તે (દિપ્તિ)ના કારણે સમુદ્રનો વિસ્તૃત ઉપકચ્છ પ્રદેશ દ્વિવિધ શોભામય તરંગ-કાંતિથી ઝળહળે છે; ખીલેલા કેતકી-વનની રેખાઓથી ચિહ્નિત તે જાણે ઘન ઇન્દ્રનીલમણિ અને રત્નોથી જડિત હોય તેમ પ્રકાશે છે।

Word by Word

• तत्-प्रत्ययात्: from that cause/thereupon
• तत्-प्रत्ययात्: Apadana (Cause/source/अपादान)
• Type: Noun
• Root: तत् (सर्वनाम-प्रातिपदिक) + प्रत्यय (प्रातिपदिक)
• Form: तत्पुरुषसमास; पञ्चमी (अपादान), एकवचन — Tatpurusha; Ablative, Singular; कारणार्थे

• उभय-शोभन-वीचि-भासा: shining with beautiful waves on both sides
• उभय-शोभन-वीचि-भासा: Karta (Subject qualifier/कर्तृविशेषण)
• Type: Adjective
• Root: उभय (प्रातिपदिक) + शोभन (प्रातिपदिक) + वीचि (प्रातिपदिक) + भासा (प्रातिपदिक)
• Form: बहुपद-तत्पुरुषसमास; स्त्रीलिङ्ग, प्रथमा, एकवचन — Multi-member Tatpurusha; Feminine, Nominative, Singular; विशेषण of उपकच्छभूमिः

• विस्तारिणी: spreading/expansive
• विस्तारिणी: Karta (Subject qualifier/कर्तृविशेषण)
• Type: Adjective
• Root: विस्तारिन् (प्रातिपदिक)
• Form: स्त्रीलिङ्ग, प्रथमा, एकवचन — Feminine, Nominative, Singular; विशेषण of उपकच्छभूमिः

• जलनिधेः: of the ocean
• जलनिधेः: Sambandha (Genitive/सम्बन्ध)
• Type: Noun
• Root: जलनिधि (प्रातिपदिक)
• Form: तत्पुरुषसमास (जल + निधि); पुंलिङ्ग, षष्ठी, एकवचन — Tatpurusha; Masculine, Genitive, Singular

• उपकच्छ-भूमिः: shore/foreshore land
• उपकच्छ-भूमिः: Karta (Subject/कर्ता)
• Type: Noun
• Root: उपकच्छ (प्रातिपदिक) + भूमि (प्रातिपदिक)
• Form: तत्पुरुषसमास; स्त्रीलिङ्ग, प्रथमा, एकवचन — Tatpurusha; Feminine, Nominative, Singular

• प्रोद्भिन्न-केतक-वन-प्रतिबद्ध-लेखा-सान्द्र-इन्द्रनील-मणि-रत्नवती: having dense sapphire-like jewel-lines bound by blossoming ketaka groves
• प्रोद्भिन्न-केतक-वन-प्रतिबद्ध-लेखा-सान्द्र-इन्द्रनील-मणि-रत्नवती: Karta (Subject qualifier/कर्तृविशेषण)
• Type: Adjective
• Root: प्रोद्भिन्न (कृदन्त-प्रातिपदिक) + केतक (प्रातिपदिक) + वन (प्रातिपदिक) + प्रतिबद्ध (कृदन्त-प्रातिपदिक) + लेखा (प्रातिपदिक) + सान्द्र (प्रातिपदिक) + इन्द्रनील (प्रातिपदिक) + मणि (प्रातिपदिक) + रत्नवत् (प्रातिपदिक)
• Form: दीर्घ-तत्पुरुषसमास; स्त्रीलिङ्ग, प्रथमा, एकवचन — Long Tatpurusha compound; Feminine, Nominative, Singular; विशेषण of उपकच्छभूमिः

• विभाति: shines/appears splendid
• विभाति: Kriya (Action/क्रिया)
• Type: Verb
• Root: वि-भा (धातु)
• Form: लट्, प्रथमपुरुष, एकवचन, परस्मैपद — Present indicative, 3rd person, Singular, Parasmaipada

Speaker

Lord Vishnu (narrating to Garuda/Vinata-putra)

Philosophical Teaching

Concept: Perception transforms the world: radiance (tejas) and context make the same shore appear jewel-studded; the mind reads meaning into appearances.

Vedantic Theme: Māyā/appearance and the role of perception (pratīti) in constructing experienced reality; tejas as a sign of excellence.

Application: Notice how attention and context color experience; cultivate sattvic perception—see beauty without delusion, and avoid projecting value blindly.

Verse Rasa

Primary Rasa: adbhuta

Secondary Rasa: shanta

Geographic Context

Type: seashore/coastal stretch with ketaka groves

Cross References

Related Themes: Garuda Purana 1.72 (continued coastal-gem imagery; narrative linkage from prior verse)

FAQs

What is the importance of sacred landscape descriptions in the Garuda Purana?

This verse uses vivid coastal-ocean imagery to convey auspiciousness and divine splendour, framing the narrative setting as spiritually charged rather than merely geographic.

How does this verse explain the path of the soul?

It does not directly describe the soul’s post-death journey here; instead, it establishes a luminous, sacred environment—often a Purāṇic method of preparing the listener for deeper teachings on dharma and unseen realities.

Practical application of this wisdom today?

Cultivate reverence for sacred places and nature; seeing the world as infused with divine beauty supports steadiness of mind, devotion, and ethical living.