Shloka 29

Brahma-vidyā through Yoga: Restraint, Pranava Japa, and Samādhi leading to Mokṣa

ध्यायन्न चलते यस्य मनोभिध्यायतो भृशम्

dhyāyanna calate yasya manobhidhyāyato bhṛśam

ધ્યાન કરતી વેળાએ જેના મનમાં ચંચળતા નથી, તે અત્યંત એકાગ્રતાથી સ્થિર ચિત્તે સતત ચિંતન કરે છે.

ध्यायन्meditating
ध्यायन्:
Karta (Agent/कर्ता)
TypeVerb
Rootध्यै (धातु) → ध्यायन् (कृदन्त-शतृ)
Formवर्तमानकाले कृदन्त (present active participle/शतृ), पुंलिङ्ग, प्रथमा, एकवचन; ‘while meditating’
not
:
Sambandha (Particle/सम्बन्ध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-निपात (negation particle)
चलतेmoves/wavers
चलते:
Kriya (Predicate/क्रिया)
TypeVerb
Rootचल् (धातु)
Formलट् (Present), प्रथमपुरुष, एकवचन; आत्मनेपद
यस्यwhose
यस्य:
Sambandha (Genitive relation/सम्बन्ध)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, षष्ठी (6th/षष्ठी), एकवचन; Masculine/Neuter Genitive Singular
मनःmind
मनः:
Karta (Subject/कर्ता)
TypeNoun
Rootमनस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; Nominative Singular
अभिध्यायतःof (him) contemplating
अभिध्यायतः:
Sambandha (Genitive relation/सम्बन्ध)
TypeVerb
Rootअभि+ध्यै (धातु) → अभिध्यायत् (कृदन्त-शतृ)
Formवर्तमानकाले कृदन्त (present active participle/शतृ), षष्ठी (6th/षष्ठी), एकवचन; ‘of one who intensely contemplates’
भृशम्excessively/intensely
भृशम्:
Kriya-visheshana (Adverbial/क्रियाविशेषण)
TypeIndeclinable
Rootभृशम् (अव्यय)
Formक्रियाविशेषण (adverb)

Lord Vishnu (in discourse to Garuda/Vinata-putra)

Concept: True meditation is marked by non-wavering mind and intense, continuous contemplation.

Vedantic Theme: Ekagrata as a prerequisite for nididhyasana; reduction of vikshepa (distraction) in the antahkarana.

Application: During practice, notice subtle wavering; return repeatedly to the chosen focus until continuity becomes natural and effortless.

Primary Rasa: shanta

Related Themes: Garuda Purana 1.235.30-31 (time-bound steadiness as dharana; exclusive knowing as dhyana)

V
Vishnu
G
Garuda

FAQs

This verse highlights that spiritual progress depends on a mind that does not waver; intense, unwavering contemplation is presented as the mark of effective dhyāna.

By emphasizing mastery of the mind through deep contemplation, the verse points to inner discipline as a means to transcend ordinary mental restlessness, supporting higher spiritual attainments described in the Purana.

Practice daily meditation or japa with a single focus; when the mind wanders, gently return it—training steadiness (acalatatva) through consistent repetition.