Shloka 80

Jvara-Nidāna-Lakṣaṇa: Causes, Doṣic Types, Āma/Nirāma Stages, and Prognosis of Fever

कफवातौ समौ यत्र हीनपित्तस्य देहिनः / तीक्ष्णो ऽथ वा दिवा मन्दो जायते रात्रिजो ज्वरः

kaphavātau samau yatra hīnapittasya dehinaḥ / tīkṣṇo 'tha vā divā mando jāyate rātrijo jvaraḥ

જે વ્યક્તિમાં પિત્ત ઓછું હોય અને કફ તથા વાત સમ હોય, તેમાં રાત્રિજન્ય જ્વર થાય—તે ક્યારેક તીવ્ર, અથવા દિવસે મંદ રહે એવો હોય।

कफवातौphlegm and wind (doṣas)
कफवातौ:
Karta (Subject/कर्ता)
TypeNoun
Rootkapha (प्रातिपदिक) + vāta (प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा (1st/प्रथमा), द्विवचन — masculine, nominative dual; समासः द्वन्द्वः (कफश्च वातश्च)
समौbalanced/equal
समौ:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootsama (प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा (1st/प्रथमा), द्विवचन — masculine, nominative dual
यत्रwhere/when
यत्र:
Sambandha (Relation/सम्बन्ध)
TypeIndeclinable
Rootyatra (अव्यय)
Formदेशवाचक-अव्यय — relative adverb (where/when)
हीनपित्तस्यof one with diminished pitta
हीनपित्तस्य:
Sambandha (Genitive/षष्ठी-सम्बन्ध)
TypeNoun
Roothīna (प्रातिपदिक) + pitta (प्रातिपदिक)
Formपुल्लिङ्ग/नपुंसकलिङ्ग (पित्त-शब्दः नपुंसकः), षष्ठी (6th/षष्ठी), एकवचन — genitive singular; समासः कर्मधारयः (हीनं पित्तं)
देहिनःof the embodied person
देहिनः:
Sambandha (Genitive/षष्ठी-सम्बन्ध)
TypeNoun
Rootdehin (प्रातिपदिक)
Formपुल्लिङ्ग, षष्ठी (6th/षष्ठी), एकवचन — masculine, genitive singular
तीक्ष्णःsharp/intense
तीक्ष्णः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Roottīkṣṇa (प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा (1st/प्रथमा), एकवचन — masculine, nominative singular
अथthen/otherwise
अथ:
Sambandha (Relation/सम्बन्ध)
TypeIndeclinable
Rootatha (अव्यय)
Formअनन्तर/विकल्पार्थक-अव्यय — particle (then/now/else)
वाor
वा:
Sambandha (Relation/सम्बन्ध)
TypeIndeclinable
Rootvā (अव्यय)
Formविकल्पार्थक-अव्यय — disjunctive particle (or)
दिवाby day
दिवा:
Kriya-visheshana (Adverbial/क्रियाविशेषण)
TypeIndeclinable
Rootdivā (अव्यय)
Formकालवाचक-अव्यय — temporal adverb (by day)
मन्दःmild
मन्दः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootmanda (प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा (1st/प्रथमा), एकवचन — masculine, nominative singular
जायतेarises/occurs
जायते:
Kriya (Action/क्रिया)
TypeVerb
Root√jan (धातु)
Formलट् (Present), आत्मनेपद, प्रथमपुरुष, एकवचन — present, middle voice, 3rd person singular
रात्रिजःnight-born/nocturnal
रात्रिजः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootrātri (प्रातिपदिक) + ja (प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा (1st/प्रथमा), एकवचन — masculine, nominative singular; समासः तत्पुरुषः (रात्रौ जातः) — born at night
ज्वरःfever
ज्वरः:
Karta (Subject/कर्ता)
TypeNoun
Rootjvara (प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा (1st/प्रथमा), एकवचन — masculine, nominative singular

Lord Vishnu (in discourse to Garuda/Vainateya)

Dosha: Pitta

Concept: Doshic causality and timing: pitta deficiency with kapha-vata balance gives rise to a night-fever pattern (rātrija), with variable severity.

Vedantic Theme: Causation in prakriti (gunas/doshas) as a field of lawful change; knowledge reduces confusion and guides right response.

Application: Track fever periodicity (night onset, day mildness) alongside doshic signs; tailor regimen to pitta support while managing kapha-vata dynamics.

Primary Rasa: shanta

Related Themes: Garuda Purana 1.147.81 (vata-fever early night); Garuda Purana 1.147 (doshic jvara typology)

FAQs

This verse links disease-patterns (here, nocturnal fever) to doṣic states, emphasizing that health and suffering are understood through kapha–vāta–pitta dynamics.

It does not directly describe the soul’s journey; instead, it offers a physiological teaching on fever, reflecting the Purana’s inclusion of practical dharmic living through health knowledge.

Use it as a diagnostic hint: recurring night-fever patterns can be examined through an Ayurvedic lens of pitta depletion with kapha–vāta involvement, ideally with guidance from a qualified practitioner.