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Devi Bhagavatam 9.33.51Devotion & Grace of the Goddess, Skandha 9, Adhyaya 33, Shloka 51

Nana Karma Vipaka Phala Kathanam

महाव्रणी दरिद्रश्च ततः शुद्धी भवेन्नरः । यो हि चर्माक्तहस्तेन देवद्रव्यमुपस्मृशेत्

mahāvraṇī daridraśca tataḥ śuddhī bhavennaraḥ | yo hi carmāktahastena devadravyamupasmṛśet

ત્યારબાદ તે મહાવ્રણી અને દરિદ્ર મનુષ્ય બને છે, પછી તે શુદ્ધ થાય છે. જે મનુષ્ય ચામડાવાળા હાથે દેવદ્રવ્યનો સ્પર્શ કરે છે...

mahāvraṇīone with great sores
mahāvraṇī:
Subject
TypeNoun
Rootmahāvraṇin
FormNom. Sg. Masc.
daridraḥpoor
daridraḥ:
Subject
TypeNoun
Rootdaridra
FormNom. Sg. Masc.
caand
ca:
null
TypeIndeclinable
Rootca
Formnull
tataḥthen
tataḥ:
null
TypeIndeclinable
Roottatas
Formnull
śuddhīpure
śuddhī:
null
TypeAdjective
Rootśuddha
FormCvi-form (with bhū)
bhavetshould become
bhavet:
Action
TypeVerb
Rootbhū
FormVidhi Lin, 3rd Sg.
naraḥman
naraḥ:
Subject
TypeNoun
Rootnara
FormNom. Sg. Masc.
yaḥwho
yaḥ:
Subject
TypePronoun
Rootyad
FormNom. Sg. Masc.
hiindeed
hi:
null
TypeIndeclinable
Roothi
Formnull
carmākta-hastenawith hands smeared with leather
carmākta-hastena:
Instrument
TypeNoun
Rootcarmākta-hasta
FormInst. Sg. Masc.
devadravyamdivine object
devadravyam:
Object
TypeNoun
Rootdevadravya
FormAcc. Sg. Neut.
upasmṛśetshould touch
upasmṛśet:
Action
TypeVerb
Rootupa-sam-mṛś
FormVidhi Lin, 3rd Sg.

Narayana

Devi Form: null

Mahavidya Connection: null

Shakti Manifestation: null

Tattva Discussed: null

Demon Antagonist: null

Devi Weapon Used: null

Narrative Source: null

Story Arc Position: null

Mantra Referenced: null

Yantra Referenced: null

Kundalini Element: null

Chakra Referenced: null

Tantric Practice Type: null

Stuti Type: null

Recitation Occasion: null

Phala Shruti: null

Devotee Offering Stuti: null

Maya Aspect: null

Creation Role: null

Shakti Philosophy: null

Relation To Brahman: null

Narrator: Narayana

Listener: Narada

Dialogue Context: Explaining the consequences of touching deity items with impure hands (leather).

Narrative Layer: embedded

Text: Strict injunction against wearing belts, shoes, or carrying leather items inside temples or during Puja.

Text: Emphasizes absolute physical purity and the exclusion of anything associated with death (like leather) from the divine presence.

D
Deity articles

FAQs

Leather is considered ritually impure (as it comes from a dead animal). Touching sacred items with it defiles the sanctity of the worship.

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