Shraddhatraya Vibhaga Yoga
अनुद्वेगकरं वाक्यं सत्यं प्रियहितं च यत् । स्वाध्यायाभ्यसनं चैव वाङ्मयं तप उच्यते ॥ १७.१५ ॥
anudvegakaraṃ vākyaṃ satyaṃ priya-hitaṃ ca yat | svādhyāyābhyasanaṃ caiva vāṅmayaṃ tapa ucyate || 17.15 ||
જે વાણી ઉદ્વેગ ન કરાવે એવી, સત્ય, પ્રિય અને હિતકારક હોય, તેમજ સ્વાધ્યાયનો અભ્યાસ—આને વાઙ્મય તપ કહે છે.
जो वाणी उद्वेग न करने वाली हो, सत्य हो, प्रिय और हितकारक हो तथा स्वाध्याय का अभ्यास हो—यह वाङ्मय तप कहा जाता है।
Speech that does not agitate, that is truthful, pleasant and beneficial; and the practice of recitation/study (svādhyāya)—this is called austerity of speech.
‘Priya’ (pleasant) and ‘hita’ (beneficial) can be in tension; commentators often treat the ideal as truth expressed with care and constructive intent. ‘Svādhyāya’ may mean Vedic recitation in older contexts, and more generally disciplined study/self-study in broader reception.
It identifies regulated speech as a discipline that reduces interpersonal friction and internal reactivity, promoting steadier attention and emotional self-control.
Speech is treated as a locus of tapas: by aligning words with truth, care, and benefit, one refines the instrument of expression that shapes cognition and social reality.
It continues the taxonomy of austerity by moving from bodily discipline (17.14) to verbal discipline (17.15), preparing for mental austerity in the subsequent verse.
It can guide communication ethics: truthful statements delivered in a non-provocative manner, oriented toward constructive outcomes, along with ongoing learning and reflective study.
Curious about the meaning, context, or a word? Ask, and continue the conversation in the Vedapath app.
A free Google sign-in keeps your chat saved across web and the app.
Read Bhagavad Gita in the Vedapath app
Scan the QR code to open this directly in the app, with audio, word-by-word meanings, and more.