Shloka 39
सोमचक्रः, ग्रह-रथाः, ध्रुवबन्धनं, शिशुमारसंनिवेशः, विष्णु-सर्वात्मकता
Moon, Planets, Dhruva-Tethering, Śiśumāra, and Vishnu as All
ज्ञानस्वरूपो भगवान् यतो ऽसाव् अशेषमूर्तिर् न तु वस्तुभूतः ततो हि शैलाब्धिधरादिभेदाञ् जानीहि विज्ञानविजृम्भितानि
jñānasvarūpo bhagavān yato 'sāv aśeṣamūrtir na tu vastubhūtaḥ tato hi śailābdhidharādibhedāñ jānīhi vijñānavijṛmbhitāni
Sache que Bhagavān est de la nature même de la conscience pure : il est la forme de toutes les formes, sans être une chose parmi les choses. Ainsi, les distinctions telles que montagne, océan et terre porteuse doivent être comprises comme des expansions manifestées par sa connaissance divine (vijñāna).
Sage Parāśara
Speaker: Parasara
Topic: Ontological status of distinctions (mountain/ocean/earth) and their dependence on Bhagavān’s consciousness and vijñāna
Teaching: Philosophical
Quality: authoritative
Concept: Bhagavān is consciousness itself—bearing all forms without becoming a finite object—so worldly distinctions are manifestations dependent on His vijñāna.
Vedantic Theme: Atman
Application: Cultivate viveka: see forms and differences as dependent realities, and anchor awareness in the witnessing consciousness aligned with devotion to Bhagavān.
Vishishtadvaita: Maintains Bhagavān’s transcendence (not a ‘thing among things’) while allowing real, God-dependent plurality as His manifested modes.
Vishnu Form: Para-Brahman (philosophical)
Antaryamin: Yes
Jagat Karana: Yes
FAQs
It asserts that Vishnu’s ultimate nature is pure consciousness, not material substance, making Him the ground of all experience and all cosmic forms.
He frames worldly differences as vijñāna-vijṛmbhita—unfoldings of divine knowledge—so plurality is real as manifestation, while the Supreme remains beyond objecthood.
Vishnu is presented as the Supreme Reality who pervades all forms without becoming a finite thing, aligning creation with His sovereignty and conscious power.