The Birth and Consecration of Skanda (Kartikeya) at Kurukshetra
ततो ऽम्बुना सप्तसमुद्रवाहिनीनदीजलेनापि महाफलेन वरौषधीभिश्च सहस्रमूर्त्तिभिस्तदाभ्यषिञ्चन् गुमच्युताद्याः
tato 'mbunā saptasamudravāhinīnadījalenāpi mahāphalena varauṣadhībhiśca sahasramūrttibhistadābhyaṣiñcan gumacyutādyāḥ
Then they consecrated him with water—(water) brought by rivers that flow into the seven oceans—along with great fruits and excellent medicinal herbs; and at that time, the hosts beginning with the Gaṇas (attendants of Śiva) performed the anointing in manifold forms.
{ "primaryRasa": "adbhuta", "secondaryRasa": "shanta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
It signals a universal, all-directions sanctification: river-water represents the terrestrial sacred network, and ‘seven oceans’ evokes the totality of the world-system. The abhiṣeka thus confers cosmic legitimacy on Skanda’s command.
Fruits (phala) denote prosperity and auspicious fruition of aims, while herbs (auṣadhi) carry healing and protective potency. Together with water, they form a triad of nourishment, vitality, and sanctity used to empower the consecrated deity/commander.
Gaṇas are Śiva’s attendant hosts who execute divine functions. Their role underscores that Skanda’s installation is a Śaiva mandate—an empowerment by Śiva’s own cosmic administration.