Shiva’s Wedding Procession to Kailasa and the Marriage of Girija (Kali)
इत्येवमुक्ता दुर्लङ्घ्यं लोकाचारं त्वरुन्धती नमस्ते रुद्र इत्युक्त्वा जगाम पतिना सह
ityevamuktā durlaṅghyaṃ lokācāraṃ tvarundhatī namaste rudra ityuktvā jagāma patinā saha
இவ்வாறு கூறப்பட்டபின், மீற இயலாத சமூக மரபை மதித்து அருந்ததி ‘நமஸ்தே ருத்ர’ என்று சொல்லி கணவருடன் புறப்பட்டாள்.
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Dharma is presented as inseparable from ācāra (established, community-tested norms). The salutation to Rudra before departure models humility and reverence even within everyday transitions.
Carita-oriented ethical narrative (Vamśānucarita / ācāra-upadeśa by example). It is not cosmogenesis but prescriptive social-religious instruction embedded in story.
Arundhatī’s ‘namas te rudra’ signals Śaiva devotion harmonized with household duty; her leaving ‘with her husband’ reinforces the paired ideal of gṛhastha-dharma (mutual fidelity and shared journey).