Prahlada’s Instructions to Bali on Vishnu Worship, Monthly Gifts, and Building Hari’s Temple
दीपप्रदानं स्वयमायताक्षी विन्ध्यावली विष्णुगृहे चकार गेयं स धर्म्यश्रवणं च धीमान् पौराणिकैर्विप्रवरैरकारयत्
dīpapradānaṃ svayamāyatākṣī vindhyāvalī viṣṇugṛhe cakāra geyaṃ sa dharmyaśravaṇaṃ ca dhīmān paurāṇikairvipravarairakārayat
Vindhyāvalī, the large-eyed one, herself performed the offering of lamps in the house/temple of Viṣṇu. And that wise one arranged for sacred singing and for the hearing of righteous narratives, through eminent brāhmaṇas skilled in Purāṇic lore.
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Lamp-offering signifies the offering of light (knowledge, auspiciousness, and presence) to the deity. In Purāṇic devotion it is a high-merit act, marking both reverence and the dispelling of inner and outer darkness.
The verse frames devotion as both ritual and pedagogy: hearing dharma through Purāṇic recitation is a sanctioned means of cultivating right understanding and conduct. Employing ‘vipra-varas’ underscores orthopraxy and authoritative transmission.
In Purāṇic usage, ‘gṛha’ can denote a sanctified abode of the deity—functionally a temple—especially when paired with acts like dīpa-dāna and organized recitation. Here it indicates a consecrated space where public-style worship and śravaṇa occur.