HomeVamana PuranaAdh. 57Shloka 53
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Shloka 53

Prahlada's Tirtha CircuitPrahlada’s Pilgrimage Circuit: Tirtha-Mahatmya from Naimisha to Rudrakoti and Shalagrama

यो दक्षशापनिर्दग्धः क्षयी ताराधिपः शशी आप्यायितः शङ्करेण विष्णुना सकपर्दिना

yo dakṣaśāpanirdagdhaḥ kṣayī tārādhipaḥ śaśī āpyāyitaḥ śaṅkareṇa viṣṇunā sakapardinā

That Moon—lord of the stars—who, wasting away, had been scorched by Dakṣa’s curse, was restored to fullness by Śaṅkara—by Viṣṇu himself, the Kapardin.

Narratorial voice continuing the tirtha account; the verse functions as an explanatory gloss for the name Someśvara and the site’s mythic charter.
Shiva (Shankara/Kapardin)VishnuSoma/Chandra (Moon)Daksha
Etiological myth for a tirtha-name (Someśvara)Curse and restoration (śāpa–anugraha)Soma’s waxing/waning explained mythicallyShaiva–Vaishnava unity (Śiva identified with Viṣṇu)

{ "primaryRasa": "adbhuta", "secondaryRasa": "shanta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }

FAQs

This alludes to the well-known Purāṇic cycle where Soma incurs Dakṣa’s displeasure and is cursed to waste away; the Moon’s periodic waning is read as the ongoing effect of that curse, while waxing is attributed to divine replenishment (āpyāyana).

The verse deliberately overlays identities: Śaṅkara (Kapardin) is named, then the act is attributed to Viṣṇu as well. This is a common Purāṇic strategy to teach functional unity or mutual indwelling of Hari and Hara, especially in a tirtha context where sectarian boundaries are softened.

It provides a ‘charter myth’ explaining why the deity is called Someśvara and why the place is efficacious: the site is remembered as the locus of Soma’s restoration, making it a place associated with healing, replenishment, and divine grace.