HomeVamana PuranaAdh. 57Shloka 46
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Shloka 46

Prahlada's Tirtha CircuitPrahlada’s Pilgrimage Circuit: Tirtha-Mahatmya from Naimisha to Rudrakoti and Shalagrama

तत्रार्च्य मित्रावरुणौ भास्करौ लोकपूजितौ कुमारधारामभ्येत्य ददर्श स्वामिनं वशी

tatrārcya mitrāvaruṇau bhāskarau lokapūjitau kumāradhārāmabhyetya dadarśa svāminaṃ vaśī

There, having worshipped Mitra and Varuṇa, and the two Bhāskaras (Sun-deities) revered by the world, the self-controlled one approached the Kumāra-stream and beheld his Lord.

Narratorial voice (Purana narrator) describing the pilgrim’s actions (speaker-to-listener frame not explicit in the given excerpt).
MitraVaruṇaBhāskara (Sūrya)Kumāra (implied by toponym)
Tirtha-yatra (pilgrimage sequence)Devata-arcana (ritual worship)Vedic deities within Purāṇic geographyDarśana of the iṣṭa-devatā (seeing one’s Lord)

{ "primaryRasa": "adbhuta", "secondaryRasa": "shanta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }

FAQs

Mitra and Varuṇa are paired Vedic deities associated with ṛta (cosmic order), oaths, and the moral-ritual governance of the world; Varuṇa is also strongly linked with waters. In tīrtha settings, their joint worship marks the sanctity of water, truth, and vow-keeping—qualities expected of a pilgrim.

The dual form suggests a local cultic pairing of solar aspects—commonly interpreted as two manifestations of Sūrya honored at that site (e.g., morning/evening, or two installed solar icons). The verse emphasizes that these solar forms are ‘lokapūjita’, widely revered, indicating established tīrtha practice.

The name ties the watercourse to Kumāra/Skanda (Kārttikeya), a frequent marker of tīrthas connected with martial purity, ascetic discipline, and protective power. The verse frames it as a destination within a larger itinerary of sequential baths and worship.