HomeVamana PuranaAdh. 57Shloka 31
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Vamana Purana — Prahlada's Tirtha Circuit, Shloka 31

Prahlada’s Pilgrimage Circuit: Tirtha-Mahatmya from Naimisha to Rudrakoti and Shalagrama

प्रदक्षिमीकृत्य पुरीं पूज्याविमुक्तकेशवौ लोलं दिवाकरं दृष्ट्वा ततो मधुवनं ययौ

pradakṣimīkṛtya purīṃ pūjyāvimuktakeśavau lolaṃ divākaraṃ dṛṣṭvā tato madhuvanaṃ yayau

Having circumambulated the city, and having paid reverence to Avimukta and Keśava—both worthy of worship—he then, seeing the sun (Divākara) moving unsteadily (across the sky), proceeded from there to Madhuvana.

Narrator (Purāṇic narrator) describing the pilgrimage-movements of the asura-hero (contextually: an ‘āsura-sattamaḥ’ mentioned in the next verse)
Vishnu (Keśava)Shiva (Avimukta-kṣetra association)Surya (Divākara)
Tirtha-yatra itineraryPradakṣiṇā as ritual honorShaiva–Vaishnava unity in sacred landscapeSacred forests (vana) as pilgrimage nodes

{ "primaryRasa": "adbhuta", "secondaryRasa": "shanta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }

FAQs

The Vāmana Purāṇa frequently maps sacred geography through a network of Śaiva and Vaiṣṇava nodes. Pairing Avimukta (a Śaiva kṣetra-marker) with Keśava (a Vaiṣṇava deity-name) frames the pilgrimage as integrative: merit accrues through honoring multiple divine presences embedded in the landscape.

It functions as a temporal cue: the pilgrim notes the sun’s movement, implying the passage of time and the urgency/sequence of the itinerary. In tīrtha narratives, such solar markers often signal auspicious timing for travel or bathing rites.

Madhuvana (‘honey-forest’) is a named sacred grove, widely associated with the Vraja-Mathurā sacred region in broader Purāṇic tradition. Here it serves as a distinct pilgrimage station (vana) within the chapter’s route-map of holy places.