HomeVamana PuranaAdh. 41Shloka 58
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Vamana Purana — Harihara Non-Duality, Shloka 58

Harihara Non-Duality and the Revelation of Sadasiva to the Ganas

इति विभुना प्रणतार्तिहरेण गणपतयो वृषमेघरथेन श्रुतिगदितानुगमेनेव मन्दरं गिरिमवतत्य समध्यवसन्तम्

iti vibhunā praṇatārtihareṇa gaṇapatayo vṛṣamegharathena śrutigaditānugameneva mandaraṃ girimavatatya samadhyavasantam

Ainsi, par le Seigneur tout-puissant—qui ôte la détresse de ceux qui se prosternent—par celui dont le char est tel un taureau et tel un nuage, les chefs des Gaṇas, comme en accord avec ce que proclame le Veda, descendirent sur le mont Mandara et s’y établirent.

Pulastya (narrator) → (implied audiencetraditionally Nārada); narrative describes the Gaṇas’ movement under Śiva’s auspices
Śiva
Devotional epithet: protector of the surrendered (praṇatārti-hara)Śruti-aligned conduct (śruti-gadita-anugamana)Sacred mountain as locus of divine assemblyMobilization of Śiva’s hosts in cosmic conflict

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FAQs

Mandara is a paradigmatic sacred mountain, widely remembered as the churning-rod in the Samudra-manthana myth. Here it functions as a charged cosmic locale—an elevated, stable “giri” suitable for divine mustering and residence.

It is a poetic compound suggesting Śiva’s conveyance/majesty: “bull” evokes Śiva’s emblem (and Nandin), while “cloud” evokes thunderous, sky-filling power. The phrase intensifies the theophanic imagery rather than giving a literal vehicle description.

It legitimizes the gaṇas’ action as consonant with revealed order (ṛta/dharma). Even martial or mobilizing movements are framed as aligned with Vedic sanction, not mere impulse or factional will.