Vamana Purana — Harihara Non-Duality, Shloka 46

Harihara Non-Duality and the Revelation of Sadasiva to the Ganas

Devanagari script

दण्डपाणिं सुदुर्दृश्यं लोकैर्व्याप्तं समन्ततः दण्डसंस्थास्य दृश्यन्ते देवप्रहरणास्तथा

Transliteration

daṇḍapāṇiṃ sudurdṛśyaṃ lokairvyāptaṃ samantataḥ daṇḍasaṃsthāsya dṛśyante devapraharaṇāstathā

Translation

Ils virent le Seigneur tenant en sa main le bâton (daṇḍa) — vision redoutable et difficile à soutenir —, pénétrant les mondes de toutes parts ; et autour de cette manifestation semblable à un bâton apparurent aussi les armes divines.

Speakers

• Narrator describing the Gaṇas’ perception of Śiva’s formidable aspect

Primary Deities

• Shiva (Īśvara)

Key Themes

• Daṇḍa as symbol of divine sovereignty and chastisement
• Ayudha-manifestation (weapons as cosmic powers)
• Pervasion of the worlds (lokavyāpti)
• Awe/terror (bhayānaka) as a mode of sacred encounter

Verse Rasa (Emotional Flavour)

{ "primaryRasa": "adbhuta", "secondaryRasa": "raudra", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }

FAQs

What does the staff (daṇḍa) symbolize when held by Śiva?

Daṇḍa signifies sovereign authority, restraint, and punitive justice—cosmic governance that corrects adharma. In battle-linked narratives like Andhaka’s episode, it marks Śiva as the ultimate regulator of disorder.

How should we understand “devapraharaṇāḥ” appearing around the staff-like form?

The verse suggests a visionary convergence of divine powers: weapons are not merely objects but embodiments of śakti. Their appearance indicates that the Lord’s single emblem (daṇḍa) functions as an axis around which multiple divine forces become manifest.

Why is the form described as “su-durdṛśya” (hard to behold)?

Purāṇic theophanies often exceed ordinary sensory capacity. ‘Hard to behold’ conveys both the overwhelming radiance/terror of the divine and the ontological gap between finite perception and infinite reality.