Vamana Purana — Harihara Revelation, Shloka 44
Harihara Revelation and the Kurukshetra Tirtha Cycle: Sthanu in Vishnu and the Sanctification of Saptasarasvata
दत्त्वैकस्य च या कन्या हृत्वान्यस्य प्रदीयते तज्जालस्तनयो ज्ञेयो लोके पौनर्भवो मुने
dattvaikasya ca yā kanyā hṛtvānyasya pradīyate tajjālastanayo jñeyo loke paunarbhavo mune
Ô sage, si une jeune fille—après avoir été donnée à un homme—est enlevée puis donnée à un autre, le fils né de cette (seconde union) doit être connu dans le monde comme paunarbhava.
{ "primaryRasa": "shanta", "secondaryRasa": "karuna", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
FAQs
A woman is first formally given in marriage to one man, then removed from that marital bond and given to another; the child born from the later union is classified as paunarbhava—reflecting a ‘renewed’ or reassigned marital context.
It metaphorically indicates an entangled or complex marital situation (‘jāla’ = net), emphasizing that the child’s social classification arises from overlapping marital assignments rather than a straightforward first marriage lineage.
In this verse it functions as a legal-social definition (naming a category). Moral evaluation, if any, typically appears elsewhere; here the focus is on how society designates the child for lineage-related purposes.