Akhaṇḍa-Ekādaśī Vrata and the Vaiṣṇava Protective Hymn; Prelude to the Kātyāyanī–Mahiṣāsura Narrative
एतामृतुमतीं जातां महिषो ऽन्यो ददर्श ह सा चाभ्यगाद् दितिवरं रक्षन्ती शीलमात्मनः
etāmṛtumatīṃ jātāṃ mahiṣo 'nyo dadarśa ha sā cābhyagād ditivaraṃ rakṣantī śīlamātmanaḥ
Un autre buffle la vit alors qu'elle était devenue ṛtumatī (en période de fécondité). Tout en préservant sa propre chasteté, elle s'approcha du meilleur des fils de Diti.
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The verse foregrounds śīla (personal virtue/chastity) as something actively guarded; it implies moral agency even under threat, and sets up the narrative consequence for those who violate dharma.
Vamśānucarita / carita (narrative of beings and events), rather than cosmogenesis; it is an episode-like account illustrating dharmic norms through story.
ṛtumatī can symbolize vulnerability (a liminal bodily/social state). The insistence on guarding śīla frames virtue as a protective power that later draws supernatural refuge (Yakṣa protection).