The Caturmasya Observances and the Rite of Vishnu’s Sleep (Aśūnya-Śayana) and Shiva’s Monthly Vows
यदा त्वाषाढी संयाति व्रजते चोत्तरायणम् तदा स्वपिति देवेशो भोगिभोगे श्रियः पतिः
yadā tvāṣāḍhī saṃyāti vrajate cottarāyaṇam tadā svapiti deveśo bhogibhoge śriyaḥ patiḥ
Lorsque vient le temps d’Āṣāḍha et que la course se tourne vers l’Uttarāyaṇa (la marche vers le nord), alors le Seigneur des dieux —l’époux de Śrī (Viṣṇu)— s’endort sur la couche du serpent (Śeṣa).
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Cosmic time governs religious practice: the Lord’s ‘sleep’ marks a ritually significant season, encouraging devotees to align vows and restraint with the rhythms of kāla (sacred calendrics).
This is not genealogical/cosmogonic (sarga/pratisarga/vaṃśa). It is calendrical-ritual instruction (vrata-kalpa), a common Purāṇic didactic layer alongside the five marks.
Vishnu sleeping on the serpent-couch signifies the maintenance of cosmic order even in apparent withdrawal: the universe rests on dharma (Śeṣa as ‘remainder/support’), while devotion continues through regulated observance.