Andhaka’s Coronation, Boons from Shiva, and the Daiva–Asura War (Vahana Catalogues)
रुद्रहस्तलोत्पन्नो महावीर्यो महाजवः श्वेतवर्णो गजपतिर्देवराजस्य वाहनम्
rudrahastalotpanno mahāvīryo mahājavaḥ śvetavarṇo gajapatirdevarājasya vāhanam
Né de la paume de Rudra, d’une grande vaillance et d’une grande vitesse, de couleur blanche : ce seigneur des éléphants est le vāhana du roi des dieux (Indra).
{ "primaryRasa": "adbhuta", "secondaryRasa": "vira", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
Power and sovereignty (Indra) are portrayed as supported by energies sourced from ascetic-divine force (Rudra), implying that rulership should be grounded in a higher, disciplined potency rather than mere dominance.
It is not directly sarga/pratisarga; it is descriptive-theological material embedded in the narrative frame—supporting purāṇic pedagogy about devatā-lakṣaṇa (iconographic identifiers).
The white elephant signifies majesty, rain-bearing abundance, and royal steadiness; its origin ‘from Rudra’s hand’ subtly unites Shaiva potency with the Vedic-Indra function, reflecting the Purana’s integrative theology.