बन्धमोक्षवर्णनम्
Bondage and Liberation: The Prakṛti–Karma Wheel and Śiva as the Transcendent Cause
अंगशुश्रूषया चापि धनाद्यैः स्वार्जितैर्गुरुम् । पादादिकेशपर्यंतं लिंगान्यंगानि यद्गुरोः
aṃgaśuśrūṣayā cāpi dhanādyaiḥ svārjitairgurum | pādādikeśaparyaṃtaṃ liṃgānyaṃgāni yadguroḥ
Qu’on honore et serve le Guru par un service personnel empreint de dévotion, et aussi en offrant les richesses et autres ressources acquises avec droiture. Des pieds du Guru jusqu’au sommet de la tête, qu’on vénère les marques sacrées et les membres de ce Guru comme des signes vénérables de Śiva.
Suta Goswami
Tattva Level: pashu
Shiva Form: Dakṣiṇāmūrti
Offering: naivedya
It teaches that liberation-oriented devotion begins with Guru-bhakti: serving the Guru with body and honestly earned resources, while viewing the Guru’s person as sanctified by Śiva—thus purifying the soul (paśu) from bonds (pāśa) through right relationship to Pati.
By calling the Guru’s bodily features and sacred marks “liṅgas,” the verse links visible signs to Saguna worship: the devotee learns to recognize Śiva’s presence through consecrated indicators, culminating in reverence to the Linga and to Śiva’s manifest guidance through the Guru.
Practice Guru-seva (daily respectful attendance), offer only svārjita (purely earned) gifts, and cultivate a contemplative attitude that the Guru is a channel of Śiva’s grace—supporting mantra-japa such as the Pañcākṣarī (Om Namaḥ Śivāya) with humility and discipline.