Shloka 91
बन्धमोक्षवर्णनम्
Bondage and Liberation: The Prakṛti–Karma Wheel and Śiva as the Transcendent Cause
जातः पुत्रो मंत्रपुत्रः पितरं पूजयेद्गुरुम् । निमज्जयति पुत्रं वै संसारे जनकः पिता
jātaḥ putro maṃtraputraḥ pitaraṃ pūjayedgurum | nimajjayati putraṃ vai saṃsāre janakaḥ pitā
Le fils véritablement « né » — le fils né du mantra (éveillé par l’initiation) — doit vénérer son père comme un Guru. Car dans le cycle mondain du saṃsāra, le père qui ne fait qu’engendrer peut, en vérité, faire sombrer son fils plus profondément dans le saṃsāra.
Sūta Gosvāmin (narrating the Shiva Purana’s teaching to the sages at Naimiṣāraṇya)
Tattva Level: pashu
Shiva Form: Sadāśiva
Role: liberating
FAQs
It distinguishes biological birth from spiritual awakening through mantra and dīkṣā, teaching that true uplift comes from right initiation and guidance; without that, worldly lineage alone can keep one bound to saṃsāra.
In Shaiva practice, Linga-worship is traditionally entered and perfected under a Guru’s instruction—mantra, nyāsa, and proper devotion. The verse underscores that the Guru-function (even when embodied by the father) is what leads the seeker toward Shiva, not mere worldly relationship.
Seek dīkṣā from a competent Shaiva Guru, then maintain daily mantra-japa (especially the Panchākṣarī/‘Om Namaḥ Śivāya’) with disciplined worship; treat the initiatory source of mantra as worthy of guru-veneration.