नन्दाव्रत-समाप्तिः तथा शङ्करस्य प्रत्यक्ष-दर्शनम्
Completion of the Nandā-vrata and Śiva’s Direct Appearance
सर्वाङ्गसुन्दरो गौरः पंचवक्त्रस्त्रिलोचनः । चंद्रभालः प्रसन्नात्मा शितिकंठश्चतुर्भुज
sarvāṅgasundaro gauraḥ paṃcavaktrastrilocanaḥ | caṃdrabhālaḥ prasannātmā śitikaṃṭhaścaturbhuja
Il est beau en chacun de ses membres, rayonnant et clair ; à cinq visages et trois yeux. Son front est orné de la lune ; son être intérieur est paisible et gracieux. À la gorge bleue et aux quatre bras : telle est la forme saguṇa, propice et manifeste, du Seigneur Śiva, que l’on célèbre.
Sūta Gosvāmin (narrating to the sages at Naimiṣāraṇya)
Tattva Level: pati
Shiva Form: Sadāśiva
Type: stotra
The verse offers a dhyāna-lakṣaṇa (meditative icon) of Śiva—five faces, three eyes, moon-crested, blue-throated—guiding devotees to contemplate the compassionate Pati (Lord) in a tangible saguṇa form, which steadies the mind and ripens devotion toward liberation.
While the Liṅga points to Śiva’s transcendent (nirguṇa) reality, this description supports saguṇa-upāsanā—visualization and praise of Śiva’s auspicious attributes—so the devotee can approach the Liṅga with devotion, concentration, and reverence for the Lord’s grace.
A simple practice is Śiva-dhyāna: mentally visualize Śiva as pañcavaktra-trilocana, candra-bhāla, nīlakaṇṭha, caturbhuja while softly repeating the Pañcākṣarī mantra “Om Namaḥ Śivāya,” optionally with vibhūti (tripuṇḍra) and rudrākṣa to support steadiness and devotion.