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Shloka 21

आवरणपूजावर्णनम् (Āvaraṇa-pūjā-varṇanam) — Description of Enclosure/Layered Worship

सर्वोर्द्ध्वपंक्तौ पूर्वादिप्रदक्षिणविधानतः । तत्तत्स्थानेषु संपूज्य लोकपालाननुक्रमात्

sarvorddhvapaṃktau pūrvādipradakṣiṇavidhānataḥ | tattatsthāneṣu saṃpūjya lokapālānanukramāt

Ensuite, sur toute la rangée supérieure—en commençant par l’Est et en suivant l’ordre prescrit dans le sens de la circumambulation (pradakṣiṇa)—qu’on adore, l’un après l’autre, les Lokapāla, gardiens des directions, chacun à sa place.

सर्व-ऊर्ध्व-पङ्क्तौin the entire upper row
सर्व-ऊर्ध्व-पङ्क्तौ:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootसर्व (प्रातिपदिक) + ऊर्ध्व (प्रातिपदिक) + पङ्क्ति (प्रातिपदिक)
Formसमास: सर्वोर्ध्वपङ्क्ति (तत्पुरुष), स्त्रीलिङ्ग, सप्तमी-विभक्ति, एकवचन
पूर्व-आदि-प्रदक्षिण-विधानतःaccording to the prescribed clockwise order beginning from the east
पूर्व-आदि-प्रदक्षिण-विधानतः:
Karaṇa (करण)
TypeIndeclinable
Rootपूर्व (प्रातिपदिक) + आदि (प्रातिपदिक) + प्रदक्षिण (प्रातिपदिक) + विधान (प्रातिपदिक) + तः (अव्यय-प्रत्यय)
Formसमास: पूर्वादिप्रदक्षिणविधान (तत्पुरुष), तसिल्-प्रत्ययान्त अव्यय; करण/रीत्यर्थे (by the rule/method)
तत्-तत्-स्थानेषुin their respective places
तत्-तत्-स्थानेषु:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootतत् (सर्वनाम-प्रातिपदिक) + तत् (सर्वनाम-प्रातिपदिक) + स्थान (प्रातिपदिक)
Formसमास: तत्तत्स्थान (तत्पुरुष; 'in each respective place'), नपुंसकलिङ्ग, सप्तमी-विभक्ति, बहुवचन
सम्पूज्यhaving worshipped properly
सम्पूज्य:
Kriya (क्रिया; पूर्वक्रिया)
TypeVerb
Rootसम् + पूज् (धातु)
Formक्त्वान्त (absolutive/gerund), अव्ययभाव; पूर्वकालिक क्रिया (having duly worshipped)
लोकपालान्the guardians of the worlds (Lokapālas)
लोकपालान्:
Karma (कर्म)
TypeNoun
Rootलोकपाल (प्रातिपदिक)
Formसमास: लोक + पाल (तत्पुरुष), पुंलिङ्ग, द्वितीया-विभक्ति, बहुवचन
अनुक्रमात्in sequence/according to order
अनुक्रमात्:
Karaṇa (करण)
TypeIndeclinable
Rootअनुक्रम (प्रातिपदिक)
Formपुंलिङ्ग, पञ्चमी-विभक्ति, एकवचन; हेतौ/रीत्यर्थे अव्ययीभाव (ablatival adverb: 'in order/according to sequence')

Suta Goswami

Tattva Level: pasha

Offering: pushpa

L
Lokapalas

FAQs

It teaches that Shaiva worship is not random but aligned with cosmic order (ṛta): honoring the directional guardians in a clockwise sequence stabilizes the mind and sanctifies space so devotion can be offered to Shiva with steadiness and purity.

In Linga worship, the sanctified ritual-space around the Linga is treated as Shiva’s ordered universe; worshipping the Lokapālas in their stations supports the central offering to Saguna Shiva by acknowledging His governance through the directions and their presiding powers.

Perform pradakṣiṇā-oriented worship: begin from the East and proceed clockwise, offering respectful worship to each Dikpala in their proper direction before or around the main Shiva-puja; mentally, one can also visualize the guardians encircling the sacred center while reciting Shiva-mantra.