Ekādaśāhna-vidhiḥ (The Rite Prescribed for the Eleventh Day): Maṇḍala-racanā, Āvāhana, Mudrā, and Ativāhika-devatā Pūjā
इति श्रीशिवमहापुराणे षष्ठ्यां कैलाससंहितायां यतीनामेकादशाहकृत्यवर्णनन्नाम द्वाविंशोऽध्यायः
iti śrīśivamahāpurāṇe ṣaṣṭhyāṃ kailāsasaṃhitāyāṃ yatīnāmekādaśāhakṛtyavarṇanannāma dvāviṃśo'dhyāyaḥ
Ainsi, dans le Śrī Śiva Mahāpurāṇa, dans la sixième section, au sein de la Kailāsa‑saṃhitā, s’achève le vingt-deuxième chapitre, intitulé « Description des rites de onze jours des ascètes (yati) ».
Suta Goswami
Sthala Purana: Colophon verse marking the completion of the chapter on the eleven-day observances (ekādaśāha-kṛtya) of Śaiva ascetics within the Kailāsa-saṃhitā.
Significance: Textual ‘tīrtha’ function: establishes adhikāra (context) and preserves the ritual lineage by naming the section and topic.
This is a concluding colophon that seals the teaching of the chapter: it frames ascetic discipline (yati-dharma) as a Shaiva path where purification, restraint, and contemplation mature into Shiva-oriented liberation (moksha) under Pati (Lord Shiva).
Though the line is a chapter-ending marker, its title points to regulated observances performed by renunciants—traditionally including Shiva-centered worship and meditation—through which Saguna devotion (to Shiva as Lord) supports realization of the highest truth.
The verse itself prescribes no single rite, but it indicates an “eleven-day” regimen of ascetic duties—typically implying Shiva-focused japa (e.g., Panchakshara), disciplined conduct, and purificatory observances aligned with Shaiva practice.