मुक्तयतिदेहसंस्काररहस्यं — The Esoteric Rites for the Bodies of Liberated Ascetics
चतुरस्रं च तन्मध्ये गंधाक्षतसमन्वितेः । सुगंधकुसुमैर्बिल्वैस्तुलस्या च समर्चयेत्
caturasraṃ ca tanmadhye gaṃdhākṣatasamanviteḥ | sugaṃdhakusumairbilvaistulasyā ca samarcayet
Qu’on prépare un autel carré, et qu’en son centre—orné de pâte de santal parfumée et de riz intact (akṣata)—l’on adore (le Seigneur Śiva) avec des fleurs odorantes, des feuilles de bilva et aussi de la tulasī.
Suta Goswami
Tattva Level: pashu
Shiva Form: Sadyojāta
Significance: Establishes śuddha-pūjā-saṃskāra: preparing a maṇḍala/vedi with gandha and akṣata and offering bilva/puṣpa is taught as a direct means to purify the paśu and make it fit for Śiva’s anugraha.
Role: nurturing
Offering: pushpa
It teaches that outer ritual order (a prepared altar, purity symbols like akṣata, and fragrant offerings) supports inner bhakti; in Śaiva Siddhānta, such disciplined worship helps the bound soul (paśu) turn toward Pati (Śiva) and loosen pāśa (bondage).
The verse describes a concrete, saguna mode of worship—arranging a sacred space and offering bilva, flowers, and auspicious substances—typical of Liṅga-pūjā where Śiva is reverently approached through a worshipful form while contemplating His transcendent nature.
Prepare a square worship-space/maṇḍala, place fragrant paste and akṣata at the center, and perform offering (upacāra) with bilva and flowers—ideally while mentally repeating the Pañcākṣarī mantra (Om Namaḥ Śivāya) as the inner accompaniment.