Paramātma-Svarūpa-Nirṇaya: Strī–Puṃ–Napuṃsaka-Vicāra
Inquiry into the Supreme Self and Gendered Forms
शब्दैकगुण आकाशः शब्दस्पर्शगुणो मरुत् । शब्दस्पर्शरूपगुणप्रधानो वह्निरुच्यते
śabdaikaguṇa ākāśaḥ śabdasparśaguṇo marut | śabdasparśarūpaguṇapradhāno vahnirucyate
On dit que l’éther (ākāśa) ne possède que le son comme unique qualité. Le vent (marut) possède les qualités de son et de toucher. Le feu (vahni) est déclaré principalement caractérisé par le son, le toucher et la forme (le visible).
Suta Goswami
Tattva Level: pasha
Shiva Form: Tatpuruṣa
Role: teaching
Cosmic Event: bhūta-guṇa-vivecana (enumeration of guṇas of ākāśa, vāyu, agni)
It maps how the gross elements arise with increasing sensory qualities (tanmātras), showing how embodied experience is structured; in Shaiva Siddhanta this supports discernment (viveka) so the soul (paśu) can loosen bondage (pāśa) and turn toward Shiva (Pati).
Linga-worship trains the mind to withdraw from sense-objects rooted in elemental qualities—sound, touch, and form—and to concentrate on Shiva as the inner reality behind the elements, moving from Saguna supports toward transcendence.
Practice sense-restraint with japa of the Panchakshara (Om Namaḥ Śivāya) and dhyāna on Shiva, using the awareness of sound/touch/form as cues to return the mind from the elements to the Lord.