Shloka 9
गजाननपूजा तथा औपासन-होमविधिः
Worship of Gajānana and the Procedure of Aupāsana-Homa
श्रपयित्वा चरुन्तस्मिन्समिदन्नाज्यभेदतः । जुहुयाद्रौद्रसूक्तेन सद्योजातादि पञ्चभिः
śrapayitvā caruntasminsamidannājyabhedataḥ | juhuyādraudrasūktena sadyojātādi pañcabhiḥ
Après avoir cuit le caru, qu’on l’offre dans le feu sacré, avec les baguettes de samidh, les grains et le ghee selon leurs justes parts; puis qu’on accomplisse le homa avec le Raudra Sūkta et les cinq mantras commençant par Sadyojāta. Ainsi, par le mantra et l’offrande, le rite devient un moyen direct d’appeler la présence gracieuse de Śiva.
Suta Goswami (narrating Shiva’s ritual procedure as taught in the Kailāsa tradition)
Tattva Level: pati
Shiva Form: Rudra
Mantra: रौद्रसूक्तेन सद्योजातादि पञ्चभिः
Type: rudram
FAQs
It teaches that disciplined offering (homa) united with Śiva-mantra—especially the Raudra Sūkta and the five Sadyojātaādi mantras—purifies the worshipper and invites Śiva’s grace, making external ritual a vehicle for inner surrender.
The homa is a Saguna mode of worship: through fire, offerings, and specific Rudra-mantras, the devotee approaches Śiva in manifest, mantra-embodied form—aligned with Linga-oriented devotion and temple/household rites.
It prescribes a Rudra-homa: cook the caru, then offer oblations with samid, grain, and ghee while reciting the Raudra Sūkta and the five Panchabrahma mantras beginning with Sadyojāta—keeping the mind steady on Śiva as the indwelling Lord (Pati).