Shloka 83
गजाननपूजा तथा औपासन-होमविधिः
Worship of Gajānana and the Procedure of Aupāsana-Homa
ततो गुरुस्समादाय विरजानलजं सितम् । भस्म तेनैव तं शिष्यमग्निरित्यादिभिः क्रमात्
tato gurussamādāya virajānalajaṃ sitam | bhasma tenaiva taṃ śiṣyamagnirityādibhiḥ kramāt
Alors le Guru prit la bhasma pure et blanche née du feu de Virajā, et avec cette même cendre il consacra rituellement le disciple, étape par étape, en récitant selon l’ordre les mantras prescrits commençant par « Agni… ».
Suta Goswami (narrating the Kailāsasaṃhitā teaching to the sages of Naimiṣāraṇya)
Tattva Level: pasha
Shiva Form: Dakshinamurti
Significance: Highlights guru-mediated transmission: the disciple is sanctified through bhasma and mantra, mirroring tīrtha-like purification through initiation and right conduct.
Mantra: “agni…” (opening of prescribed mantras; exact pada not fully quoted in the verse)
Type: rudram
Cosmic Event: Virajā fire signifies ‘stainless’ (nir-mala) tejas—ritualized purity transforming the embodied condition.
FAQs
The verse presents Bhasma as a purifier and identity-mark of the Shaiva path: the Guru transmits Shiva-oriented discipline through ordered mantra and sacred ash, directing the disciple from impurity (pāśa) toward Shiva’s grace (pati-anugraha) and liberation.
Bhasma and mantra are external supports for Saguna Shiva worship—preparing the practitioner’s body-mind as a fit vessel for Linga-upāsanā; the ordered rite aligns the disciple’s conduct and remembrance with Shiva as the indwelling Lord.
It suggests receiving Bhasma from a competent Guru and applying it in a prescribed sequence (kramāt), accompanied by Vedic-style mantras beginning with “Agni…”, which supports purification, steadiness in japa, and disciplined Shaiva observance.