Shloka 11

ततस्ते वानरा हृष्टा दृष्टवा मधुवनं महत्।कुमारमभ्ययाचन्त मधूनि मधुपिङ्गलाः।।।।

tatas te vānarā hṛṣṭā dṛṣṭvā madhuvanaṁ mahat | kumāram abhyayācanta madhūni madhupiṅgalāḥ ||

Alors ces Vānaras aux teintes de miel, réjouis à la vue du grand Madhuvana, s’approchèrent du jeune prince et sollicitèrent la permission de goûter au miel.

tataḥthen
tataḥ:
Kriyā-viśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Roottatas (अव्यय)
Formअव्यय (adverb), क्रमवाचक (then)
tethey
te:
Karta (कर्ता)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), बहुवचन
vānarāḥmonkeys
vānarāḥ:
Karta (कर्ता)
TypeNoun
Rootvānara (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), बहुवचन; apposition to te
hṛṣṭāḥdelighted
hṛṣṭāḥ:
Karta (कर्ता)
TypeAdjective
Roothṛṣṭa (प्रातिपदिक; from √hṛṣ)
Formकृदन्त-क्त (past participle), पुंलिङ्ग, प्रथमा (1st), बहुवचन; predicate adjective
dṛṣṭvāhaving seen
dṛṣṭvā:
Kriyā (क्रिया)
TypeVerb
Rootdṛś (धातु)
Formक्त्वान्त (absolutive/gerund), अव्ययभाव; ‘having seen’
madhuvanamhoney-grove (Madhuvana)
madhuvanam:
Karma (कर्म)
TypeNoun
Rootmadhu-vana (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd), एकवचन; object of dṛṣṭvā
mahatgreat/large
mahat:
Karma (कर्म)
TypeAdjective
Rootmahat (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd), एकवचन; विशेषण (to madhuvanam)
kumāramthe prince (Angada)
kumāram:
Karma (कर्म)
TypeNoun
Rootkumāra (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd), एकवचन
abhyayācantarequested/begged
abhyayācanta:
Kriyā (क्रिया)
TypeVerb
Rootabhi-yāc (धातु)
Formलङ्-लकार (Imperfect/Past), परस्मैपद, प्रथमपुरुष (3rd), बहुवचन
madhūnihoneys
madhūni:
Karma (कर्म)
TypeNoun
Rootmadhu (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd), बहुवचन; object (requested)
madhupiṅgalāḥhoney-colored
madhupiṅgalāḥ:
Karta (कर्ता)
TypeAdjective
Rootmadhu-piṅgala (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), बहुवचन; विशेषण (to vānarāḥ)

The honeycoloured monkeys felt happy on seeing the Madhuvanam and sought Angada's permission to drink honey.

M
Madhuvana
A
Aṅgada
V
Vānaras

FAQs

Dharma is expressed as maryādā (propriety): even in joy, they seek authorization from the rightful leader before enjoying what belongs to the king’s domain.

Seeing Madhuvana, the Vānaras become eager to drink honey and formally request Aṅgada’s consent.

Respect for authority and social order—desire is restrained by etiquette and truthful, open request rather than taking by force.