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Shloka 38

लाङ्गूलदाह-पर्यटनम्

The Burning Tail and the Parade through Laṅkā

सीतायाश्चानृशंस्येन तेजसा राघवस्य च।।5.53.38।।पितुश्च मम सख्येन न मां दहति पावकः।

sītāyāś cānṛśaṁsyena tejasā rāghavasya ca || 5.53.38 ||

pituś ca mama sakhyena na māṁ dahati pāvakaḥ |

Par la chasteté compatissante de Sītā, par l’éclatante puissance de Rāghava, et par l’amitié entre mon père et le dieu du Feu, la flamme ne me brûle pas.

सीतायाःof Sita
सीतायाः:
हेतु/सम्बन्ध (cause/reference)
TypeNoun
Rootसीता (प्रातिपदिक)
Formस्त्रीलिङ्ग, षष्ठी, एकवचन
and
:
सम्बन्ध
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय
अनृशंस्येनby her compassion/virtue
अनृशंस्येन:
करण/हेतु (Karaṇa/Hetu)
TypeNoun
Rootअनृशंस्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया, एकवचन; 'non-cruelty/compassion/chastity' (instrumental of cause/means)
तेजसाby the splendor
तेजसा:
करण/हेतु
TypeNoun
Rootतेजस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया, एकवचन
राघवस्यof Raghava (Rama)
राघवस्य:
सम्बन्ध (genitive)
TypeNoun
Rootराघव (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी, एकवचन
and
:
सम्बन्ध
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय
पितुःof (my) father
पितुः:
सम्बन्ध (genitive)
TypeNoun
Rootपितृ (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी, एकवचन
and
:
सम्बन्ध
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय
ममmy
मम:
सम्बन्ध (possessor)
TypeNoun
Rootअहम् (सर्वनाम-प्रातिपदिक)
Formषष्ठी, एकवचन; सर्वनाम
सख्येनby friendship
सख्येन:
करण/हेतु
TypeNoun
Rootसख्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया, एकवचन; 'friendship'
not
:
सम्बन्ध
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-अव्यय
माम्me
माम्:
कर्म (Karma/Object)
TypeNoun
Rootअहम् (सर्वनाम-प्रातिपदिक)
Formद्वितीया, एकवचन
दहतिburns
दहति:
क्रिया
TypeVerb
Rootदह् (धातु)
Formलट्-लकार, प्रथम-पुरुष, एकवचन; परस्मैपदम
पावकःfire
पावकः:
कर्ता (Karta/Subject)
TypeNoun
Rootपावक (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन

'Because of Sita's steadfast loyalty, Rama's power and my father's friendship with the Fire-god, the fire is not burning me.'

S
Sītā
R
Rāghava (Rāma)
H
Hanumān
P
Pāvaka/Agni (Fire-god)

FAQs

Dharma is portrayed as protective power: Sītā’s chaste compassion and Rāma’s righteous tejas are treated as forces that uphold truth and shield the innocent servant engaged in a just mission.

Hanumān’s tail has been set on fire in Laṅkā, yet he finds the flames do not harm him and attributes this to the moral-spiritual power of Sītā and Rāma, and to divine alliance (Agni’s friendship with Vāyu).

Sītā’s anṛśaṁsya (compassionate purity/steadfast chastity) and Hanumān’s faith in righteous power—trust that dharma and satya generate real protection.