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Shloka 34

सीताया रावणनिन्दा — अशोकवनिकाप्रवेशः

Sita’s Rebuke of Ravana; Removal to the Ashoka Grove

सा तु शोकपरीताङ्गी मैथिली जनकात्मजा।राक्षसीवशमापन्ना व्याघ्रीणां हरिणी यथा।।।।

sā tu śoka-parītāṅgī maithilī janakātmajā |

rākṣasī-vaśam āpannā vyāghrīṇāṃ hariṇī yathā ||

Mais Maithilī, fille de Janaka, le corps envahi par le chagrin, tomba sous le pouvoir des rākṣasīs, telle une biche parmi des tigresses.

साshe
सा:
कर्ता (Kartā/Subject)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (कर्ता), एकवचन; सर्वनाम
तुbut/indeed
तु:
सम्बन्ध (Particle)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय (विरोध/अवधारण particle)
शोकपरीताङ्गीwhose limbs were overcome by grief
शोकपरीताङ्गी:
कर्ता (Kartā; qualifier)
TypeAdjective
Rootशोक + परीत + अङ्गिन् (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; बहुव्रीहि (शोकेन परीतानि अङ्गानि यस्याः) विशेषण (of सा/मैथिली)
मैथिलीMaithili (Sita)
मैथिली:
कर्ता (Kartā/Subject; apposition)
TypeNoun
Rootमैथिली (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; संज्ञा
जनकात्मजाdaughter of Janaka
जनकात्मजा:
कर्ता (Kartā; apposition)
TypeNoun
Rootजनक + आत्मजा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; षष्ठी-तत्पुरुष (जनकस्य आत्मजा)
राक्षसीवशम्into the control of demonesses
राक्षसीवशम्:
कर्म (Karma/Object; state attained)
TypeNoun
Rootराक्षसी + वश (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (कर्म/गति), एकवचन; षष्ठी-तत्पुरुष (राक्षसीनां वशः)
आपन्नाhaving fallen into / having come to
आपन्ना:
क्रिया (Predicative action/state)
TypeVerb
Rootआ-√पद् (धातु)
Formकृदन्त (क्त/PPP used predicatively), स्त्रीलिङ्ग, प्रथमा, एकवचन; भावे/स्थितिवाचक
व्याघ्रीणाम्of tigresses
व्याघ्रीणाम्:
सम्बन्ध (Genitive relation)
TypeNoun
Rootव्याघ्री (प्रातिपदिक)
Formस्त्रीलिङ्ग, षष्ठी (सम्बन्ध), बहुवचन
हरिणीa doe
हरिणी:
उपमेय (Upameya/thing compared)
TypeNoun
Rootहरिणी (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन
यथाas/like
यथा:
उपमा-सूचक (Comparative)
TypeIndeclinable
Rootयथा (अव्यय)
Formअव्यय (उपमावाचक/particle: 'as/like')

Sita, daughter of Janaka, engulfed in grief found herself like a doe under the control of tigresses.

M
Maithilī (Sītā)
J
Janaka
R
Rākṣasīs

FAQs

Dharma includes protection of the vulnerable; predatory domination over the innocent is condemned. The simile frames adharma as the strong terrorizing the weak.

Sītā, newly abducted, is surrounded and controlled by demonesses, and her fear and grief are emphasized through vivid animal imagery.

Sītā’s endurance (kṣānti) is emphasized—she suffers without abandoning truth or righteousness.