सहस्रमेकमेकस्य मम कार्यपुरस्सरम्।।3.55.15।।यदिदं राजतन्त्रं मे त्वयि सर्वं प्रतिष्ठितम्।जीवितं च विशालाक्षि त्वं मे प्राणैर्गरीयसी।।3.55.16।।
bahūnāṃ strīsahasrāṇāṃ mama yo 'sau parigrahaḥ |
tāsāṃ tvam īśvarā sīte mama bhāryā bhava priye ||3.55.17||
«Parmi les nombreux milliers de femmes qui sont mon harem, toi, ô Sītā, sois leur souveraine ; bien-aimée, deviens mon épouse.»
For me alone there are a thousand attendants.The administration of the kingdom and all my subjects will be under your control. O largeeyed Sita you are dearer to me than my life.
Dharma upholds marital fidelity and consent; proposing ‘marriage’ after kidnapping is a violation of both satya (truthfulness) and maryādā (moral boundaries).
Rāvaṇa explicitly asks Sītā to accept him as husband and reign as chief queen over his existing wives.
Sītā’s chastity and loyalty to Rāma (pativratā-dharma) are the central virtues challenged by this proposal.