Kāruṇya-stotra Phalaśruti; Dream-Darśana of Vāsudeva; Manifestation and Pratiṣṭhā of Jagannātha, Balabhadra (Ananta), and Subhadrā
यत्किंचिद्वाङ्मयं लोके जगत्स्थावरजंगमम् । विश्वरूपं च मां विद्धि मत्तोऽन्यन्नास्ति किचन ॥ ७८ ॥
yatkiṃcidvāṅmayaṃ loke jagatsthāvarajaṃgamam | viśvarūpaṃ ca māṃ viddhi matto'nyannāsti kicana || 78 ||
Tout ce qui existe dans le monde comme parole et écriture, et tout ce qui compose l’univers de l’immobile et du mobile : sache que tout cela, c’est Moi dans la Forme cosmique (Viśvarūpa) ; en dehors de Moi, il n’y a absolument rien.
Sanatkumara (teaching Narada)
Vrata: none
Primary Rasa: adbhuta
Secondary Rasa: shanta
It teaches a totalizing vision (viśvarūpa-darśana): all beings, all matter, and even all sacred and worldly speech are understood as the Supreme (Vishnu) alone, dissolving the sense of separateness.
Bhakti is deepened by seeing Vishnu everywhere—within all forms and within all sacred recitation and teaching—so devotion becomes continuous remembrance rather than limited to a single ritual moment.
The term vāṅmaya points to disciplined use of speech—supporting Vyākaraṇa (grammar) and Śikṣā (phonetics) as tools to preserve and transmit sacred knowledge, while recognizing that all speech ultimately rests in the Divine.