The Greatness of Kāśī (Kāśī-māhātmya) and Avimukta’s Liberative Power
मार्जने गोप्रदानस्य फलमत्र प्रकीर्तितम् । अनुलेपे दशगुणं माल्ये दशगुणं स्मृतम् ॥ ७७ ॥
mārjane gopradānasya phalamatra prakīrtitam | anulepe daśaguṇaṃ mālye daśaguṇaṃ smṛtam || 77 ||
Ici il est déclaré que balayer le lieu sacré procure un fruit égal au mérite du don d’une vache. Enduire le sol d’une pâte sanctifiante donne un mérite décuplé, et l’offrande de guirlandes (mālā) est aussi tenue pour décuplée.
Sanatkumara (teaching Narada)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
It elevates simple acts of sacred service—cleaning, sanctifying, and adorning holy spaces—by equating them with major gifts (like cow-dāna) and by assigning multiplied merit to anulepa and garland offerings.
It frames bhakti as practical seva: one serves the Lord’s abode through cleanliness and adornment, showing devotion through humble, repeatable actions rather than only through costly sacrifices.
Ritual-practice (kalpa-oriented conduct) is implied: the verse specifies graded results for particular upacāras (services) like marjana, anulepa, and mālya-arpana, guiding how devotional acts are performed and valued.