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Shloka 37

Pūjādi-kathana — Gaṅgā Vratas, Tenfold Worship, Stotra, and Mokṣa on the Riverbank

हंसकुंदप्रभायुक्तैर्विमानैश्चन्द्रसन्निभैः । सुश्वेतवृषयुक्तैश्च मुक्ताजालविभूषितैः ॥ ३७ ॥

haṃsakuṃdaprabhāyuktairvimānaiścandrasannibhaiḥ | suśvetavṛṣayuktaiśca muktājālavibhūṣitaiḥ || 37 ||

Les âmes bénies sont portées dans des vimānas célestes, éclatants comme le cygne et la fleur de jasmin, splendides comme la lune, tirés par des taureaux d’une blancheur parfaite et ornés de résilles de perles.

हंस-कुन्द-प्रभा-युक्तैःendowed with the radiance of swans and jasmine
हंस-कुन्द-प्रभा-युक्तैः:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootहंस (प्रातिपदिक) + कुन्द (प्रातिपदिक) + प्रभा (प्रातिपदिक) + युक्त (कृदन्त-प्रातिपदिक; √युज् + क्त)
Formपुंलिङ्ग, तृतीया-विभक्ति, बहुवचन — Masculine, Instrumental (3rd), Plural; तत्पुरुष-समास: हंसकुन्दप्रभया युक्त (endowed with the lustre of swans and jasmine)
विमानैःwith aerial chariots
विमानैः:
Karana (करण)
TypeNoun
Rootविमान (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया-विभक्ति (करण/सह), बहुवचन — Neuter, Instrumental (3rd), Plural
चन्द्र-सन्निभैःmoon-like
चन्द्र-सन्निभैः:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootचन्द्र (प्रातिपदिक) + सन्निभ (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति, बहुवचन — Masculine, Instrumental (3rd), Plural; तत्पुरुष-समास: चन्द्रवत् सन्निभ (moon-like)
and
:
Sambandha (सम्बन्ध/समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
सु-श्वेत-वृष-युक्तैःyoked with very white bulls
सु-श्वेत-वृष-युक्तैः:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootसु (उपसर्ग/अव्यय) + श्वेत (प्रातिपदिक) + वृष (प्रातिपदिक) + युक्त (कृदन्त-प्रातिपदिक; √युज् + क्त)
Formपुंलिङ्ग, तृतीया-विभक्ति, बहुवचन — Masculine, Instrumental (3rd), Plural; तत्पुरुष-समास: सुश्वेतैः वृषैः युक्त (yoked with very white bulls)
and
:
Sambandha (सम्बन्ध/समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
मुक्ता-जाल-विभूषितैःadorned with pearl-nets
मुक्ता-जाल-विभूषितैः:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootमुक्ता (प्रातिपदिक) + जाल (प्रातिपदिक) + विभूषित (कृदन्त-प्रातिपदिक; √भूष् + क्त)
Formपुंलिङ्ग, तृतीया-विभक्ति, बहुवचन — Masculine, Instrumental (3rd), Plural; तत्पुरुष-समास: मुक्ताजालेन विभूषित (adorned with nets of pearls)

Narada (narration within Uttara-Bhaga mahatmya style)

Vrata: none

Primary Rasa: adbhuta

Secondary Rasa: bhakti

V
Vimana

FAQs

It depicts the punya-phala (merit-result) of dharmic or tirtha-associated conduct: purity and devotion culminate in an exalted post-death passage symbolized by luminous vimānas, white bulls, and pearl adornments—imagery for honor, purity, and divine approval.

Though not naming a deity directly, the verse uses classic Purāṇic reward imagery to affirm that sincere dharma performed with śraddhā (faith)—often including Vishnu-bhakti in the Narada Purana’s broader teaching—elevates the devotee to auspicious realms and divine conveyance.

No specific Vedāṅga (like Vyākaraṇa, Jyotiṣa, or Kalpa) is taught in this verse; it functions as phala-śruti-style description (result statement) common in Purāṇic mahatmyas, reinforcing ritual-ethics outcomes rather than technical procedure.